Make the place of prostration wet with flowing tears and say, “O God, do Thou deliver me from this doubt!”
سجده گه را تر کن از اشک روان ** کای خدا تو وا رهانم زین گمان
At the time when it is your object to make trial (of God), the mosque, namely, your religion, becomes filled with kharrúb (carob).
آن زمان کت امتحان مطلوب شد ** مسجد دین تو پر خروب شد
Story of the Farther Mosque and the carob and how, before (the reign of) Solomon, on whom be peace, David, on whom be peace, resolved on building that Mosque.
قصه‌ی مسجد اقصی و خروب و عزم کردن داود علیه‌السلام پیش از سلیمان علیه‌السلام بر بنای آن مسجد
When David's resolve that he would build the Farther Mosque with stone came to sore straits,
چون درآمد عزم داودی به تنگ ** که بسازد مسجد اقصی به سنگ
God made a Revelation to him, saying, “Proclaim the abandonment of this (enterprise), for (the building of) this place will not be achieved by thy hand.
وحی کردش حق که ترک این بخوان ** که ز دستت برنیاید این مکان
’Tis not in Our fore-ordainment that thou shouldst raise this Farther Mosque, O chosen one.”390
نیست در تقدیر ما آنک تو این ** مسجد اقصی بر آری ای گزین
He said, “O Knower of the secret, what is my crime, that Thou forbiddest me to construct the Mosque?”
گفت جرمم چیست ای دانای راز ** که مرا گویی که مسجد را مساز
He (God) said, “Without (committing) a crime, thou hast wrought much bloodshed: thou hast taken upon thy neck (art responsible for) the blood of (many) persons who have suffered injustice;
گفت بی‌جرمی تو خونها کرده‌ای ** خون مظلومان بگردن برده‌ای
For from (hearing) thy voice a countless multitude gave up the ghost and fell a prey to it (thy voice).
که ز آواز تو خلقی بی‌شمار ** جان بدادند و شدند آن را شکار
Much blood has gone to the score of (is chargeable to) thy voice, to thy beautiful soul-ravishing song.”
خون بسی رفتست بر آواز تو ** بر صدای خوب جان‌پرداز تو
He (David) said, “I was overpowered by Thee, drunken with Thee: my hand (power) was tied up by Thy hand.395
گفت مغلوب تو بودم مست تو ** دست من بر بسته بود از دست تو