Hence, by reason of the heat, the blind man's eye was perceiving that there had arisen a Sun whose strength faileth not.500
پس ز گرمی فهم کردی چشم کور ** که بر آمد آفتابی بی‌فتور
But this heat (unlike the heat of the terrestrial sun) opens the (inward) eye, that it may see the very substance of everything heard.
لیک این گرمی گشاید دیده را ** تا ببیند عین هر بشنیده را
Its heat has (as effect) a grievous agitation and emotion, (but) from that glow there comes to the heart a joyous (sense of) freedom, an expansion.
گرمیش را ضجرتی و حالتی ** زان تبش دل را گشادی فسحتی
When the blind man is heated by the Light of Eternity, from gladness he says, “I have become seeing.”
کور چون شد گرم از نور قدم ** از فرح گوید که من بینا شدم
Thou art mightily well drunken, but, O Bu ’l-Hasan, there is a bit of way (to be traversed ere thou attain) to seeing.
سخت خوش مستی ولی ای بوالحسن ** پاره‌ای راهست تا بینا شدن
This is the blind man's portion from the Sun, (and) a hundred such (portions); and God best knoweth what is right.505
این نصیب کور باشد ز آفتاب ** صد چنین والله اعلم بالصواب
And he that hath vision of that Light—how should the explanation of him (his state) be a task (within the capacity) of Bú Síná?
وآنک او آن نور را بینا بود ** شرح او کی کار بوسینا بود
(Even) if it be hundredfold, who (what) is this tongue that it should move with its hand the veil of (mystical) clairvoyance?
ور شود صد تو که باشد این زبان ** که بجنباند به کف پرده‌ی عیان
Woe to it if it touch the veil! The Divine sword severs its hand.
وای بر وی گر بساید پرده را ** تیغ اللهی کند دستش جدا
What of the hand? It (the sword) rends off even its (the tongue's) head—the head that from ignorance puts forth many a head (of pride and self-conceit).
دست چه بود خود سرش را بر کند ** آن سری کز جهل سرها می‌کند