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5
1435-1444

  • It (really) learned to talk from that accomplished man, but it is ignorant of his meaning and mystery. 1435
  • It received speech, word by word, from Man; (but) what should the little parrot know of Man except this?
  • Similarly, the disciple full (of egoism) sees himself in the mirror of the Shaykh's body.
  • How should he see Universal Reason behind the mirror at the time of speech and discourse?
  • He supposes that a man is speaking; and the other (Universal Reason) is a mystery of which he is ignorant.
  • He learns the words, but the eternal mystery he cannot know, for he is a parrot, not a boon-companion. 1440
  • Likewise, people learn the note of birds, for this speech (of birds) is an affair of the mouth and throat;
  • But (all are) ignorant of the birds' meaning, except an august Solomon of goodly insight.
  • Many learned the language of (true) dervishes and gave lustre therewith to the pulpit and assembly-place.
  • Either nothing was bestowed upon them except those (formal) expressions, or at last (the Divine) mercy came and revealed the (right) way.
  • A mystic saw a bitch big with young, in whose womb the young were barking. He remained in amazement, saying, “The reason of a dog's barking is to keep watch (against strangers): to bark in the mother's womb is not (for the purpose of) keeping watch; and, again, barking may be a call for help, or its cause may be a desire for milk, etc.; and there is no such purpose in this case.” When he came to himself, he made supplication to God—and none knoweth the interpretation thereof except Allah. Answer came: “It represents the state of a party who pretend to (spiritual) insight and utter (mystical) sayings without having come forth from the veil (of materiality) and before the eyes of their hearts have been opened. Thence neither to themselves do strength and support accrue, nor to their hearers any guidance and right direction.”