Into his hand will be put the scroll (register) of avarice and liberality, impiety and piety, and all the (good or evil) dispositions that he had formed yesterday.
در کفش بنهند نامه‌ی بخل و جود ** فسق و تقوی آنچ دی خو کرده بود
At dawn when he wakes from slumber, that good and evil will come back to him.
چون شود بیدار از خواب او سحر ** باز آید سوی او آن خیر و شر
If he has disciplined his moral nature, the same (purified) nature will present itself to him when he wakes;
گر ریاضت داده باشد خوی خویش ** وقت بیداری همان آید به پیش
And if yesterday he was ignorant and wicked and misguided, he will find his left hand black as a letter of mourning;1785
ور بد او دی خام و زشت و در ضلال ** چون عزا نامه سیه یابد شمال
But if yesterday he was (morally) clean and pious and religious, when he wakes he will gain the precious pearl.
ور بد او دی پاک و با تقوی و دین ** وقت بیداری برد در ثمین
Our sleep and waking are two witnesses which attest to us the significance of death and resurrection.
هست ما را خواب و بیداری ما ** بر نشان مرگ و محشر دو گوا
The lesser resurrection has shown forth the greater resurrection; the lesser death has illumined the greater death.
حشر اصغر حشر اکبر را نمود ** مرگ اصغر مرگ اکبر را زدود
But (in the present life) this scroll (of our good and evil actions) is a fancy and hidden (from our sight), though at the greater resurrection it will be very clearly seen.
لیک این نامه خیالست و نهان ** وآن شود در حشر اکبر بس عیان
Here this fancy is hidden, (only) the traces are visible; but there He (God) from this fancy will produce (actual) forms.1790
این خیال اینجا نهان پیدا اثر ** زین خیال آنجا برویاند صور
Behold in the architect the fancy (idea) of a house, (hidden) in his mind like a seed in a piece of earth.
در مهندس بین خیال خانه‌ای ** در دلش چون در زمینی دانه‌ای