But (in the present life) this scroll (of our good and evil actions) is a fancy and hidden (from our sight), though at the greater resurrection it will be very clearly seen.
لیک این نامه خیالست و نهان ** وآن شود در حشر اکبر بس عیان
Here this fancy is hidden, (only) the traces are visible; but there He (God) from this fancy will produce (actual) forms.1790
این خیال اینجا نهان پیدا اثر ** زین خیال آنجا برویاند صور
Behold in the architect the fancy (idea) of a house, (hidden) in his mind like a seed in a piece of earth.
در مهندس بین خیال خانهای ** در دلش چون در زمینی دانهای
That fancy comes forth from within (him), as the earth bears (plants) from the seed (sown) within.
آن خیال از اندرون آید برون ** چون زمین که زاید از تخم درون
Every fancy that makes its abode in the mind will become a (visible) form on the Day of Resurrection,
هر خیالی کو کند در دل وطن ** روز محشر صورتی خواهد شدن
Like the architect's fancy (conceived) in his thought; like the plant (produced) in the earth that takes the seed.
چون خیال آن مهندس در ضمیر ** چون نبات اندر زمین دانهگیر
My object in (speaking of) both these resurrections is (to tell) a story; (yet) in its exposition there is a moral for the true believers.1795
مخلصم زین هر دو محشر قصهایست ** مومنان را در بیانش حصهایست
When the sun of the Resurrection rises, foul and fair (alike) will leap up hastily from the grave.
چون بر آید آفتاب رستخیز ** بر جهند از خاک زشت و خوب تیز
They will be running to the Díwán (Chancery) of the (Divine) Decree: the good and bad coin will go into the crucible—
سوی دیوان قضا پویان شوند ** نقد نیک و بد به کوره میروند
The good coin joyously and with great delight; the false coin in anguish and melting (with terror).
نقد نیکو شادمان و ناز ناز ** نقد قلب اندر زحیر و در گداز