They were begging him to grant these absolutions and were rising up to excuse themselves.
این حلالیها ازو می‌خواستند ** وز برای عذر برمی‌خاستند
He replied, “’Twas the grace of God, who deals justice; else I am worse than what has been said (of me).2300
گفت بد فضل خدای دادگر ** ورنه زآنچم گفته شد هستم بتر
Why should absolution be begged of me? for I am the most sinful of (all) the people in the world.
چه حلالی خواست می‌باید ز من ** که منم مجرم‌تر اهل زمن
The evil they spoke of me is (but) a hundredth part (of that which I have committed): this is clearly known to me, if any one has a doubt (concerning it).
آنچ گفتندم ز بد از صد یکیست ** بر من این کشفست ار کس را شکیست
What does any one know of me but a little—(what but) one of my thousand sins and evil deeds?
کس چه می‌داند ز من جز اندکی ** از هزاران جرم و بد فعلم یکی
I know, and He who draws a veil (of concealment) over me (knows) my sins and the wickedness of my conduct.
من همی دانم و آن ستار من ** جرمها و زشتی کردار من
At first an Iblís was my teacher; afterwards Iblís was (mere) wind in comparison with me.2305
اول ابلیسی مرا استاد بود ** بعد از آن ابلیس پیشم باد بود
God saw all that (iniquity), (but) made as though He saw it not, lest I should be openly dishonoured by its exposure.
حق بدید آن جمله را نادیده کرد ** تا نگردم در فضیحت روی‌زرد
Moreover, (the Divine) Mercy exercised the furrier's craft on me and bestowed on me a repentance sweet as life.
باز رحمت پوستین دوزیم کرد ** توبه‌ی شیرین چو جان روزیم کرد
Whatever (ill deeds) I had done, it took them as not having been done; and my undone (acts of) obedience it took as having been performed.
هر چه کردم جمله ناکرده گرفت ** طاعت ناکرده آورده گرفت