(Formerly) I was lying in misery at the bottom of a well: now I am not contained in the whole world.
در بن چاهی همی‌بودم زبون ** در همه عالم نمی‌گنجم کنون
Praises be unto Thee, O God! Thou didst suddenly put me afar from sorrow.
آفرینها بر تو بادا ای خدا ** ناگهان کردی مرا از غم جدا
If the tip of every hair of me should gain a tongue (power to speak), (yet) the thanks due to Thee are inexpressible.2315
گر سر هر موی من یابد زبان ** شکرهای تو نیاید در بیان
Amidst these gardens and fountains I am crying to the people, ‘Oh, would that my folk did but know!’”
می‌زنم نعره درین روضه و عیون ** خلق را یا لیت قومی یعلمون
How the princess again invited Nasúh to shampoo her, after his repentance had taken firm hold and was accepted (by God), and how he made an excuse and refused to comply.
باز خواندن شه‌زاده نصوح را از بهر دلاکی بعد از استحکام توبه و قبول توبه و بهانه کردن او و دفع گفتن
Afterwards some one came (to Nasúh), saying, “The daughter of our sovereign graciously invites thee.
بعد از آن آمد کسی کز مرحمت ** دختر سلطان ما می‌خواندت
The King's daughter invites thee: come and wash her head now, O devout one.
دختر شاهت همی‌خواند بیا ** تا سرش شویی کنون ای پارسا
Her heart desires no shampooer except thee to massage her or wash her with clay.”
جز تو دلاکی نمی‌خواهد دلش ** که بمالد یا بشوید با گلش
He answered, “Begone, begone! My hand is not in practice, and thy (friend) Nasúh is now fallen sick.2320
گفت رو رو دست من بی‌کار شد ** وین نصوح تو کنون بیمار شد
Go, look for some one else hastily and speedily, for by God my hand has gone out of business.”
رو کسی دیگر بجو اشتاب و تفت ** که مرا والله دست از کار رفت
(Then) he said to himself, “My sin passed beyond (all) bounds: how should that terror and anguish (ever) go from my mind?
با دل خود گفت کز حد رفت جرم ** از دل من کی رود آن ترس و گرم