The prey caught by the (obedient) disciple is (presented alive) after the manner of the fox, (but) the froward hyena catches prey (that is already) dead.
روبهانه باشد آن صید مرید ** مرده گیرد صید کفتار مرید
If you present the dead (prey) to him (the Qutb), it will become living: filth (when placed) in the orchard will produce (fruit).2350
مرده پیش او کشی زنده شود ** چرک در پالیز روینده شود
The fox said to the lion, “I will serve thee (obediently): I will contrive expedients and rob him (the ass) of his wits.
گفت روبه شیر را خدمت کنم ** حیله‌ها سازم ز عقلش بر کنم
Cunning and enchantment is my business: it is my business to beguile and lead astray.”
حیله و افسونگری کار منست ** کار من دستان و از ره بردنست
Hastening from the mountain-top towards the river, he found that miserable emaciated ass.
از سر که جانب جو می‌شتافت ** آن خر مسکین لاغر را بیافت
Then he saluted him cordially and advanced: he advanced to meet that poor simpleton,
پس سلام گرم کرد و پیش رفت ** پیش آن ساده دل درویش رفت
And said (to him), “How are you in this arid desert (where you live) amidst stones and on sterile ground?”2355
گفت چونی اندرین صحرای خشک ** در میان سنگ لاخ و جای خشک
The ass replied, “Whether I am in pain or in Iram, God has made it my portion, and I am grateful for it.
گفت خر گر در غمم گر در ارم ** قسمتم حق کرد من زان شاکرم
I give thanks to the Friend (God) in good and evil estate, because in (the Divine) destiny there is worse than (the present) ill.
شکر گویم دوست را در خیر و شر ** زانک هست اندر قضا از بد بتر
Since He is the Dispenser of portions, complaint is (an act of) infidelity. Patience is needful: patience is the key to the gift (bounteous reward).