(The daily) bread is not withheld (even) from pigs and dogs: this rain and (these) clouds are not earned by Man.
نان ز خوکان و سگان نبود دریغ ** کسپ مردم نیست این باران و میغ
Just as you are pitiably enamoured of the daily bread, so the daily bread is enamoured of its consumer.2400
آنچنان که عاشقی بر زرق زار ** هست عاشق رزق هم بر رزقخوار
Exposition of the meaning of trust in God, (which is illustrated by) the Story of the ascetic who, making trial of his trust in God, abandoned his property and (native) town and went far away from the beaten tracks and thoroughfares of men to the foot of a remote and inaccessible mountain, (where) in extreme hunger he laid his head upon a stone and fell asleep, saying to himself, ‘I put trust in Thy providing the means (of livelihood) and daily bread; and I cut myself off from (all) means (secondary causes) in order that I may experience the causation of trust in God.’
در تقریر معنی توکل حکایت آن زاهد کی توکل را امتحان میکرد از میان اسباب و شهر برون آمد و از قوارع و رهگذر خلق دور شد و ببن کوهی مهجوری مفقودی در غایت گرسنگی سر بر سر سنگی نهاد و خفت و با خود گفت توکل کردم بر سببسازی و رزاقی تو و از اسباب منقطع شدم تا ببینم سببیت توکل را
A certain ascetic had heard the saying of Mustafá (Mohammed) that the daily bread surely comes from God to the spirit,
آن یکی زاهد شنود از مصطفی ** که یقین آید به جان رزق از خدا
(And that), whether you will or no, your daily bread comes running to you because it is (so) fond of you.
گر بخواهی ور نخواهی رزق تو ** پیش تو آید دوان از عشق تو
By way of trial that man went into the desert and immediately lay down near a mountain,
از برای امتحان آن مرد رفت ** در بیابان نزد کوهی خفت تفت
Saying, ‘I will see whether the daily bread will come to me: (my object is) that my belief in the daily bread may become firm.’
که ببینم رزق میآید به من ** تا قوی گردد مرا در رزق ظن
A caravan lost its way and marched towards the mountain: (the travellers) saw lying (there) him who was making the trial.2405
کاروانی راه گم کرد و کشید ** سوی کوه آن ممتحن را خفته دید
(One) said (to another), ‘How is this man destitute here in the wilderness, far from road and town?
گفت این مرد این طرف چونست عور ** در بیابان از ره و از شهر دور
Oh, I wonder, is he dead or alive? (Evidently) he has no fear of wolves or enemies.’
ای عجب مردهست یا زنده که او ** مینترسد هیچ از گرگ و عدو
They came on and touched him with their hands: that venerable man deliberately said nothing.
آمدند و دست بر وی میزدند ** قاصدا چیزی نگفت آن ارجمند