A certain man took refuge in a house: his face was yellow, his lips blue, and his colour had ebbed away.
آن یکی در خانهای در میگریخت ** زرد رو و لب کبود و رنگ ریخت
The master of the house said to him, “Is it well (with you)? for your hand is trembling like (that of) an old man.
صاحب خانه بگفتش خیر هست ** که همی لرزد ترا چون پیر دست
What has happened? Why have you taken refuge (here)? How have you lost the colour of your face so (entirely)?”2540
واقعه چونست چون بگریختی ** رنگ رخساره چنین چون ریختی
“To-day,” said he, “they are seizing asses outside (in the streets) to do forced labour for the tyrannical king.”
گفت بهر سخرهی شاه حرون ** خر همیگیرند امروز از برون
He (the householder) replied, “O beloved of your uncle, they are taking it because it is an ass: since you are not an ass, go (your way): why are you troubled at this?”
گفت میگیرند کو خر جان عم ** چون نهای خر رو ترا زین چیست غم
He answered, “They are very urgent and furious in taking (them): ’twill be no wonder if they take me too for an ass.
گفت بس جدند و گرم اندر گرفت ** گر خرم گیرند هم نبود شگفت
They have put their hands with all their might to (the job of) taking asses: accordingly discrimination has ceased.”
بهر خرگیری بر آوردند دست ** جدجد تمییز هم برخاستست
Since undiscriminating persons are our rulers, they carry off the owner of the ass instead of the ass.2545
چونک بیتمییزیانمان سرورند ** صاحب خر را به جای خر برند
(But) the King of our city is not one who takes at random: He has discrimination, He is hearing and seeing.
نیست شاه شهر ما بیهوده گیر ** هست تمییزش سمیعست و بصیر
Be a man and do not be afraid of those who take the asses: thou art not an ass: be not afraid, O Jesus of the (world of) Time.
آدمی باش و ز خرگیران مترس ** خر نهای ای عیسی دوران مترس