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5
2923-2932

  • And (when) thou wert desiring (it to be) a coat, a rival, from (motives of) hostility, made the linen stuff into a pair of trousers in spite of thee.
  • تو قبا می‌خواستی خصم از نبرد  ** رغم تو کرباس را شلوار کرد 
  • What resource has the linen, my dear friend, but to submit to the purpose of the one who is predominant?
  • چاره کرباس چه بود جان من ** جز زبون رای آن غالب شدن
  • (Since) he (the owner of the cloth) is reduced to submission, what is the crime of this linen? Who is he that is not dominated by the predominant? 2925
  • او زبون شد جرم این کرباس چیست  ** آنک او مغلوب غالب نیست کیست 
  • When some one has forced his way in against his (the householder's) will and planted a thornbush in his property and house,
  • چون کسی بی‌خواست او بر وی براند  ** خاربن در ملک و خانه‌ی او نشاند 
  • The master of the house is humiliated because such a shabbiness (abasement) is inflicted on him.
  • صاحب خانه بدین خواری بود  ** که چنین بر وی خلاقت می‌رود 
  • I too, though I am fresh and new, would become shabby (abased) through being associated with such a contemptible person.
  • هم خلق گردم من ار تازه و نوم  ** چونک یار این چنین خواری شوم 
  • Since the will of the carnal soul is besought for help, ’tis mockery (to say) that whatever God wills shall come to pass.
  • چونک خواه نفس آمد مستعان  ** تسخر آمد ایش شاء الله کان 
  • (Even) if I am a disgrace to the Magians or am an infidel, I am not such (a miscreant) as to think this of God, 2930
  • من اگر ننگ مغان یا کافرم  ** آن نیم که بر خدا این ظن برم 
  • That any one should seek to exercise authority in His kingdom against His will and in spite of Him,
  • که کسی ناخواه او و رغم او  ** گردد اندر ملکت او حکم جو 
  • And thus should occupy His kingdom, so that the Creator of the breath dare not breathe a word (in opposition),
  • ملکت او را فرو گیرد چنین  ** که نیارد دم زدن دم آفرین