(That) we are lovers of thy soul and fosterers of thy spirit and sincere worshippers of thy Father?2995
ما محب جان و روح افزای تو ** ساجدان مخلص بابای تو
(That) at this time also we are serving thee and inviting thee (to advance) towards sovereignty?
این زمانت خدمتی هم می‌کنیم ** سوی مخدومی صلایت می‌زنیم
(And that) that party (the Devils) were thy Father's enemies who refused to obey the (Divine) command, Worship (Adam)?
آن گره بابات را بوده عدی ** در خطاب اسجدوا کرده ابا
Thou didst accept that (offer made by them), thou didst reject ours: thou didst not acknowledge the debt (of gratitude) due for our services.
آن گرفتی آن ما انداختی ** حق خدمتهای ما نشناختی
Now look on us and them in clear view, and recognise (each party) by voice and speech.’
این زمان ما را و ایشان را عیان ** در نگر بشناس از لحن و بیان
If you hear a secret from a friend at midnight, you will know that it was he when he speaks (to you again) at dawn;3000
نیم شب چون بشنوی رازی ز دوست ** چون سخن گوید سحر دانی که اوست
And if two persons bring news to you in the night, you will recognise both of them in the daytime by their (manner of) speaking.
ور دو کس در شب خبر آرد ترا ** روز از گفتن شناسی هر دو را
(If) during the night the sound of a lion and the sound of a dog have come (into some one's ear) and he has not seen their forms on account of the darkness,
بانگ شیر و بانگ سگ در شب رسید ** صورت هر دو ز تاریکی ندید
When day breaks and they begin to make (the same) sound again, the intelligent (hearer) will know them by the sound (which they make).
روز شد چون باز در بانگ آمدند ** پس شناسدشان ز بانگ آن هوشمند
The upshot is this, that both the Devil and the (angelic) Spirit who present (objects of desire to us) exist for the purpose of completing (actualising) the power of choice.
مخلص این که دیو و روح عرضه‌دار ** هر دو هستند از تتمه‌ی اختیار