This humankind have four heart-oppressing qualities: these four have become the gibbet of Reason.30
چار وصفست این بشر را دل‌فشار ** چارمیخ عقل گشته این چهار
Commenting on “Take four birds and turn them towards thee.”
تفسیر خذ اربعة من الطیر فصرهن الیک
O thou whose intelligence is (resplendent) as the Sun, thou art the Khalíl (Abraham) of the time: kill these four birds that infest the Way,
تو خلیل وقتی ای خورشیدهش ** این چهار اطیار ره‌زن را بکش
Because each of them, crow-like, is plucking the eye from the intellect of the intelligent.
زانک هر مرغی ازینها زاغ‌وش ** هست عقل عاقلان را دیده‌کش
The four bodily qualities resemble the birds of Khalíl: their slaughter makes way for the soul (to ascend).
چار وصف تن چو مرغان خلیل ** بسمل ایشان دهد جان را سبیل
O Khalíl, in (accomplishing) the deliverance of good and bad (alike), cut off their heads that the feet (of the people) may escape from the barrier (which confines them).
ای خلیل اندر خلاص نیک و بد ** سر ببرشان تا رهد پاها ز سد
Thou art all, and they all are parts of thee: open (the prison), for their feet are thy feet.35
کل توی و جملگان اجزای تو ** بر گشا که هست پاشان پای تو
By thee the (whole) world is made a place abounding in spirit: a single cavalier becomes the support of a hundred armies.
از تو عالم روح زاری می‌شود ** پشت صد لشکر سواری می‌شود
Inasmuch as this body is the abode (nest) of (these) four dispositions, they are named the four mischief-seeking birds.
زانک این تن شد مقام چار خو ** نامشان شد چار مرغ فتنه‌جو
If thou wish the people to have everlasting life, cut off the heads of these four foul and evil birds,
خلق را گر زندگی خواهی ابد ** سر ببر زین چار مرغ شوم بد
(And then) revive them again in another sort, so that afterwards no harm will be done by them.
بازشان زنده کن از نوعی دگر ** که نباشد بعد از آن زیشان ضرر