- If none but God have the power of choice, why do you become angry with one who has committed an offence (against you)?
- غیر حق را گر نباشد اختیار ** خشم چون می‌آیدت بر جرم‌دار
- Why do you gnash your teeth at a foe? Why do you regard the sin and offence as (proceeding) from him? 3040
- چون همی‌خایی تو دندان بر عدو ** چون همی بینی گناه و جرم ازو
- If a piece of timber break off from your house-roof and fall upon you and wound you severely,
- گر ز سقف خانه چوبی بشکند ** بر تو افتد سخت مجروحت کند
- Will you feel any anger against the timber of the roof? Will you ever devote yourself to taking vengeance upon it,
- هیچ خشمی آیدت بر چوب سقف ** هیچ اندر کین او باشی تو وقف
- (And say), ‘Why did it hit me and fracture my hand? It has been my mortal foe and enemy’?
- که چرا بر من زد و دستم شکست ** او عدو و خصم جان من بدست
- Why do you beat little children (when they do wrong), since (in theory) you make out that adults are exempt from blame?
- کودکان خرد را چون می‌زنی ** چون بزرگان را منزه می‌کنی
- (In the case of) a man who steals your property, you say (to the magistrate), ‘Arrest him, cut off his hand and foot, make him a captive’; 3045
- آنک دزدد مال تو گویی بگیر ** دست و پایش را ببر سازش اسیر
- And (in the case of) a man who visits your wife, a hundred thousand angers shoot up from you.
- وآنک قصد عورت تو می‌کند ** صد هزاران خشم از تو می‌دمد
- (On the contrary), if a flood come and sweep away your household goods, will your reason bear any enmity towards the flood?
- گر بیاید سیل و رخت تو برد ** هیچ با سیل آورد کینی خرد
- And if the wind came and carried off your turban, when did your heart show any anger against the wind?
- ور بیامد باد و دستارت ربود ** کی ترا با باد دل خشمی نمود