(Robbers get nothing but pardon), except, to be sure, the robber who performs acts of service (to God) and whose sincerity uproots his (former) perfidy,3160
جز مگر دزدی که خدمتها کند ** صدق او بیخ جفا را بر کند
Like Fudayl, the brigand who played straight, because he ran with the strength of ten men towards repentance;
چون فضیل ره‌زنی کو راست باخت ** زانک ده مرده به سوی توبه تاخت
And as the magicians (who) blackened the face of Pharaoh by their fortitude and faithfulness.
وآنچنان که ساحران فرعون را ** رو سیه کردند از صبر و وفا
They gave their hands and feet (to be cut off as a penalty) for the crime that entailed retaliation: how should that (degree of faithfulness) be attained by means of a hundred years' devotional service?
دست و پا دادند در جرم قود ** آن به صد ساله عبادت کی شود
You who have served (Him) for fifty years, when have you brought into your possession such a sincerity as this?
تو که پنجه سال خدمت کرده‌ای ** کی چنین صدقی به دست آورده‌ای
Story of the dervish who saw at Herát the well-equipped slaves of the ‘Amíd of Khurásán, mounted on Arab horses and wearing gold-embroidered coats, caps richly ornamented (with silver or gems), etc. He asked, ‘What princes and what kings are these?’ On being told that they were not princes, but the slaves of the ‘Amíd of Khurásán, he turned his face to Heaven, crying, ‘O God, learn from the ‘Amíd how to take care of slaves!’ There (in Khurásán) the State-accountant (Mustawfí) is called ‘Amíd.
حکایت آن درویش کی در هری غلامان آراسته‌ی عمید خراسان را دید و بر اسبان تازی و قباهای زربفت و کلاهای مغرق و غیر آن پرسید کی اینها کدام امیرانند و چه شاهانند گفت او را کی اینها امیران نیستند اینها غلامان عمید خراسانند روی به آسمان کرد کی ای خدا غلام پروردن از عمید بیاموز آنجا مستوفی را عمید گویند
A certain unmannerly (dervish) at Herát, when he saw a nobleman's slave3165
آن یکی گستاخ رو اندر هری ** چون بدیدی او غلام مهتری
Going about in satin raiment with a belt of gold, would turn his face to Heaven,
جامه‌ی اطلس کمر زرین روان ** روی کردی سوی قبله‌ی آسمان
And cry, ‘O God, why dost not Thou learn from this bountiful Khwája how to keep (Thy) slave?
کای خدا زین خواجه‌ی صاحب منن ** چون نیاموزی تو بنده داشتن
O God, let this ra’ís (high dignitary) and chosen (minister) of our king teach Thee how to care for Thy slave.’
بنده پروردن بیاموز ای خدا ** زین رئیس و اختیار شاه ما
He (the dervish) was needy and naked and without food: (’twas) in winter (and) he was trembling exceedingly from the (cold) air.
بود محتاج و برهنه و بی‌نوا ** در زمستان لرز لرزان از هوا