Your own self is the (only) pupil that is (really) faithful to you: (all) the others perish: where will you seek them, where?3195
نفس تو با تست شاگرد وفا ** غیر فانی شد کجا جویی کجا
In order that you may make others erudite and eminent, you are making yourself evil-natured and empty (of true knowledge).
تا کنی مر غیر را حبر و سنی ** خویش را بدخو و خالی می‌کنی
(But) when your heart is united with that Eden (of Reality), hark, speak on, and be not afraid of becoming empty.
متصل چون شد دلت با آن عدن ** هین بگو مهراس از خالی شدن
Hence the (Divine) command, ‘Speak!’ came to him (the Prophet), saying, ‘O righteous one, it will not fail: this is an (infinite) ocean.’
امر قل زین آمدش کای راستین ** کم نخواهد شد بگو دریاست این
(God said), ‘Be ye silent,’ that is, ‘do not waste your water in idle talk, for the orchard is dry-lipped (thirsty).’
انصتوا یعنی که آبت را بلاغ ** هین تلف کم کن که لب‌خشکست باغ
This discourse hath no end, O father: leave this discourse and consider the end.3200
این سخن پایان ندارد ای پدر ** این سخن را ترک کن پایان نگر
I am not jealous that they (your pupils) stand (listening) in your presence: they are (really) mocking you, they are not lovers.
غیرتم آید که پیشت بیستند ** بر تو می‌خندند عاشق نیستند
Behold your (true) lovers behind the veil of the (Divine) Bounty, crying aloud for you continually.
عاشقانت در پس پرده‌ی کرم ** بهر تو نعره‌زنان بین دم بدم
Be the lover of those unseen lovers: do not cherish the lovers who last (no more than) five days;
عاشق آن عاشقان غیب باش ** عاشقان پنج روزه کم تراش
For they have devoured you by means of a (great) deceit and attraction (exerted upon you), and during (many) years you have never seen a grain (of profit) from them.
که بخوردندت ز خدعه و جذبه‌ای ** سالها زیشان ندیدی حبه‌ای