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5
3465-3474

  • Every hour saw his heart (engaged) in the struggle: by day and night he was firmly attached to (intent upon) the struggle. 3465
  • During years and months he had been mixed up with dust and blood: (on seeing the slave) at midnight, his patience and forbearance fled (from him).
  • “What is that in the jugs?” asked the ascetic. “Wine,” replied the slave. “Whose wine?” said he.
  • He (the slave) answered, “It belongs to so-and-so, the most honourable Amír.” Said he, “Is the seeker's work like this?
  • (To be) a seeker of God, and then (indulge in) pleasure and drinking! (To drink) the Devil's wine, and then be (even) semi-intelligent!”
  • (Even) without wine your intelligence is so shabby (that other) intelligences must be tied (added) to your (present) intelligence. 3470
  • Consider, (then), what your intelligence will be at the time when you are intoxicated, O you who like a bird have fallen a prey to the snare of intoxication.
  • Story of Ziyá-yi Dalq, who was very tall, while his brother, the Shaykh of Islam Táj of Balkh, was exceedingly short; and this Shaykh of Islam was ashamed of his brother Ziyá. (One day) Ziyá came to (hear) his brother's lecture, at which all the leading men of Balkh were present. Ziyá made a bow (to his brother) and passed on. The Shaykh of Islam half rose (from his seat) in a negligent manner, (whereupon) he (Ziyá) said, “Yes, you are very tall: take a bit off (your height)!”
  • Ziyá-yi Dalq was a man of goodly inspiration: he was the brother of Táj, the Shaykh of Islam.
  • Táj, the Shaykhu ’l-Islám of the imperial city of Balkh, was short of stature and small as a chick.
  • Though he was learned and eminent and accomplished, (his brother) this Ziyá was superior in wit.