- In sooth, barley bread is unlawful and injurious to the carnal soul: set (only) bread made of bran before it.
- نان جو حقا حرامست و فسوس ** نفس را در پیش نه نان سبوس
- Keep in abject submission the enemy on the Way to God: do not place a pulpit for the robber, (but) keep him on the gibbet.
- دشمن راه خدا را خوار دار ** دزد را منبر منه بر دار دار
- Deem the amputation of the robber's hand desirable: if you are unable to cut his hand off, bind it. 3490
- دزد را تو دست ببریدن پسند ** از بریدن عاجزی دستش ببند
- Unless you bind his hand, he will bind yours; unless you break his leg, he will break yours.
- گر نبندی دست او دست تو بست ** گر تو پایش نشکنی پایت شکست
- You give the enemy wine and sugar-cane—for what reason? Bid him laugh venomously and eat earth.”
- تو عدو را می دهی و نی‌شکر ** بهر چه گو زهر خند و خاک خور
- In his indignation he (the ascetic) hurled a stone at the jug and broke it: he (the slave) let the jug fall and sprang away from the ascetic.
- زد ز غیرت بر سبو سنگ و شکست ** او سبو انداخت و از زاهد بجست
- He went to the Amír, who said to him, “Where is the wine?” He (the slave) related in his presence all that had happened, point by point.
- رفت پیش میر و گفتش باده کو ** ماجرا را گفت یک یک پیش او
- How the enraged Amír set out to punish the ascetic.
- رفتن امیر خشم‌آلود برای گوشمال زاهد
- The Amír became like fire and jumped straight up. “Show me,” he cried, “where the ascetic's house is, 3495
- میر چون آتش شد و برجست راست ** گفت بنما خانه‌ی زاهد کجاست
- That I may pound his head with this heavy club—his ignorant whoreson head.
- تا بدین گرز گران کوبم سرش ** آن سر بی‌دانش مادرغرش
- What should he know about enjoining (others) to do right? He is currishly seeking notoriety and fame,
- او چه داند امر معروف از سگی ** طالب معروفی است و شهرگی