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5
3600-3609

  • (But) as we have (enjoy) a bright period (of inward illumination) from those moons, we have no care for a shadow-figure. 3600
  • زان مهان ما را چو دور روشنیست  ** هیچ‌مان پروای نقش سایه نیست 

  • The one figure of him (the prophet) is seated in the (sublunary) world, while his other figure is in heaven, like the moon.
  • این یکی نقشش نشسته در جهان  ** وآن دگر نقشش چو مه در آسمان 

  • This mouth of him is speaking on subtle points (of religion) to those sitting beside him, while the other (mouth) is (engaged) in discourse with God and intimate (with Him).
  • این دهانش نکته‌گویان با جلیس  ** و آن دگر با حق به گفتار و انیس 

  • His outward ear is apprehending these (external) words, while his spiritual ear is drawing (into itself) the mysteries of (the Creative Word) Be.
  • گوش ظاهر این سخن را ضبط کن  ** گوش جانش جاذب اسرار کن 

  • His outward eye is apprehending human forms and features, while his inward eye is dazzled in (the glory of) the eye did not stray.
  • چشم ظاهر ضابط حلیه‌ی بشر  ** چشم سر حیران مازاغ البصر 

  • His outward feet stand evenly in the row (of worshippers) in the mosque, while his spiritual feet are (engaged) in circumambulation above the sky. 3605
  • پای ظاهر در صف مسجد صواف  ** پای معنی فوق گردون در طواف 

  • Reckon up every member of him (and judge of it) in like fashion: this (bodily part) is within Time, while that (spiritual part) is beyond Time.
  • جزو جزوش را تو بشمر هم‌چنین  ** این درون وقت و آن بیرون حین 

  • This which is in Time endures till death, while the other is the associate of everlastingness and the peer of eternity.
  • این که در وقتست باشد تا اجل  ** وان دگر یار ابد قرن ازل 

  • One name of him is “owner of the two empires”; one description of him is “Imám of the two qiblas.”
  • هست یک نامش ولی الدولتین  ** هست یک نعتش امام القبلتین 

  • The religious seclusion and the forty days' fast are no longer incumbent on him: no cloud is overclouding him any more.
  • خلوت و چله برو لازم نماند  ** هیچ غیمی مر ورا غایم نماند