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5
3863-3872

  • Dixit: “Eheu, aquam meam nihilo ingessi; eheu, dolosi illius (simulacri) dolum expertus sum.” [He said: “Alas! I have borne my fluid (sperm) for nothing. Alas! I have swallowed the coquetry of that artful schemer (image).]
  • گفت بر هیچ آب خود بردم دریغ  ** عشوه‌ی آن عشوه‌ده خوردم دریغ 

  • Fuit ille dux (nonnisi) corporis imperator, revera vir non fuit: virilatis semen in ejusmodi arena sevit. [That one was a captain of the body (only), he lacked (true) manliness: he sowed the seed of manliness in such (a place of) sand.]
  • پهلوان تن بد آن مردی نداشت  ** تخم مردی در چنان ریگی بکاشت 

  • The steed of his love tore up a hundred bridles: he (the captain) was shouting, “I care naught for death. 3865
  • مرکب عشقش دریده صد لگام  ** نعره می‌زد لا ابالی بالحمام 

  • What should I care about the Caliph? (Since I am) in love, my life and death are the same to me.”
  • ایش ابالی بالخلیفه فی‌الهوی  ** استوی عندی وجودی والتوی 

  • Prithee, do not sow with such ardour and heat: take counsel with a (spiritual) master.
  • این چنین سوزان و گرم آخر مکار  ** مشورت کن با یکی خاوندگار 

  • (But) where is counsel, where is reason, (when) the torrent of cupidity has extended its talons to destroy (them)?
  • مشورت کو عقل کو سیلاب آز  ** در خرابی کرد ناخنها دراز 

  • A barrier in front and a barrier behind; (but) he that is fascinated by a (lovely) cheek does not see (what is) before or behind.
  • بین ایدی سد و سوی خلف سد  ** پیش و پس کم بیند آن مفتون خد 

  • The black torrent comes to take his life, so that a fox may hurl a lion into the well (of destruction). 3870
  • آمده در قصدجان سیل سیاه  ** تا که روبه افکند شیری به چاه 

  • Something (materially) non-existent causes a phantom to appear in a well, in order that it (the phantom) may cast into it lions (strong) as mountains.
  • از چهی بنموده معدومی خیال  ** تا در اندازد اسودا کالجبال 

  • Do not have any one intimate with thy womenfolk, for these two (the man and the woman) may be compared to cotton and sparks of fire.
  • هیچ‌کس را با زنان محرم مدار  ** که مثال این دو پنبه‌ست و شرار