Something (materially) non-existent causes a phantom to appear in a well, in order that it (the phantom) may cast into it lions (strong) as mountains.
از چهی بنموده معدومی خیال ** تا در اندازد اسودا کالجبال
Do not have any one intimate with thy womenfolk, for these two (the man and the woman) may be compared to cotton and sparks of fire.
هیچ‌کس را با زنان محرم مدار ** که مثال این دو پنبه‌ست و شرار
It needs a fire quenched by God's water, one that like Joseph holds fast (to God) in (the hour of) evil temptation,
آتشی باید بشسته ز آب حق ** هم‌چو یوسف معتصم اندر زهق
To withdraw itself (bravely) as lions from a charming Zalíkhá tall and slender as a cypress.
کز زلیخای لطیف سروقد ** هم‌چو شیران خویشتن را واکشد
He (the captain) turned back from Mawsil and went on his way till he encamped in a wooded meadowland.3875
بازگشت از موصل و می‌شد به راه ** تا فرود آمد به بیشه و مرج‌گاه
The fire of his love was blazing in such wise that he could not distinguish earth from heaven.
آتش عشقش فروزان آن چنان ** که نداند او زمین از آسمان
He sought to embrace that moon (beauty) in her tent: where (at that time) was his reason and his dread of the Caliph?
قصد آن مه کرد اندر خیمه او ** عقل کو و از خلیفه خوف کو
When lust beats the drum (of victory) in this vale, what is thy reason? A (worthless) radish and the son of a radish.
چون زند شهوت درین وادی دهل ** چیست عقل تو فجل ابن الفجل
To his fiery eye a hundred Caliphs seemed at that moment less than a gnat.
صد خلیفه گشته کمتر از مگس ** پیش چشم آتشینش آن نفس
Postquam ille feminarum cultor bracas exuit et inter crura mulieris recubavit, [When that adorer of women threw off (his) trousers and sat between the woman’s legs,]3880
چون برون انداخت شلوار و نشست ** در میان پای زن آن زن‌پرست