- When the Caliph saw her he became distraught (with love), and then too his secret was exposed to all.
- چون ندید او را خلیفه مست گشت ** پس ز بام افتاد او را نیز طشت
- He saw (her to be) a hundred times as beautiful as he (the informer) had described her: how in sooth should seeing be like hearing? 3905
- دید صد چندان که وصفش کرده بود ** کی بود خود دیده مانند شنود
- Description is a picture (drawn) for the eye of intelligence: know that the (sensible) form belongs to the eye, not to the ear.
- وصف تصویرست بهر چشم هوش ** صورت آن چشم دان نه زان گوش
- A certain man asked an eloquent person, “What are truth and falsehood, O man of goodly discourse?”
- کرد مردی از سخن‌دانی سال ** حق و باطل چیست ای نیکو مقال
- He took hold of his ear and said, “This is false: the eye is true and possesses certainty.”
- گوش را بگرفت و گفت این باطلست ** چشم حقست و یقینش حاصلست
- The former is relatively false as compared with the latter: most sayings are relative, O trusty one.
- آن به نسبت باطل آمد پیش این ** نسبتست اغلب سخنها ای امین
- If the bat screens itself from the sun, (yet) it is not screened from the fancy (idea) of the sun. 3910
- ز آفتاب ار کرد خفاش احتجاب ** نیست محجوب از خیال آفتاب
- Even the fancy (idea) of it (the sun) puts fear into it (the bat): that fancy leads it towards the darkness.
- خوف او را خود خیالش می‌دهد ** آن خیالش سوی ظلمت می‌کشد
- That fancy (idea) of the light terrifies it and causes it to become attached to the night of gloom.
- آن خیال نور می‌ترساندش ** بر شب ظلمات می‌چفساندش
- ’Tis from the fancy (idea) and the picture (thou hast formed) of thy enemy that thou hast become attached to thy comrade and friend.
- از خیال دشمن و تصویر اوست ** که تو بر چفسیده‌ای بر یار و دوست