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5
4026-4035

  • It is (true) manliness and the nature of prophethood to abandon anger and lust and greed.
  • ترک خشم و شهوت و حرص‌آوری  ** هست مردی و رگ پیغامبری 
  • Let the masculinity of the ass be lacking in his nature, (what of that?): God calls him the great Beylerbey.
  • نری خر گو مباش اندر رگش  ** حق همی خواند الغ بگلربگش 
  • (If) I be a dead man and (if) God look on me (with favour), (my case is) better than (that of) the living man who is far (from God) and rejected (by Him).
  • مرده‌ای باشم به من حق بنگرد  ** به از آن زنده که باشد دور و رد 
  • Recognise this (abandonment of sensuality) to be the kernel of manliness, and that (indulgence in sensuality) to be the husk: the latter leads to Hell, the former to Paradise.
  • مغز مردی این شناس و پوست آن  ** آن برد دوزخ برد این در جنان 
  • (The Tradition) “Paradise is encompassed with things disliked” has come (down to us); “Hell-fire is encompassed with sensual desire” has been declared. 4030
  • حفت الجنه مکاره را رسید  ** حفت النار از هوا آمد پدید 
  • “O Ayáz, fierce demon-killing lion, (thou in whom) the manliness of the ass is inferior (subjugated), the manliness of Reason superior (predominant),
  • ای ایاز شیر نر دیوکش  ** مردی خر کم فزون مردی هش 
  • That which so many eminent persons did not apprehend was to thee child's play: lo, here is the (true) man!
  • آنچ چندین صدر ادراکش نکرد  ** لعب کودک بود پیشت اینت مرد 
  • O thou who hast felt the delight of (obeying) my command and hast loyally devoted thy life for the sake of my command,
  • ای به دیده لذت امر مرا  ** جان سپرده بهر امرم در وفا 
  • Now hearken to the tale of the savour and relish of (obeying) the (Divine) command (as related) in the (following) spiritual exposition thereof.”
  • داستان ذوق امر و چاشنیش  ** بشنو اکنون در بیان معنویش 
  • How the King (Mahmud), in the midst of (the company present in) the Diwán and assembly-place, put a pearl in the hand of the Vizier and asked him what it was worth; and how the Vizier gave an extremely high estimate of its value; and when the King commanded hi to break it, answered, “How should I break it?” and so forth.
  • دادن شاه گوهر را میان دیوان و مجمع به دست وزیر کی این چند ارزد و مبالغه کردن وزیر در قیمت او و فرمودن شاه او را کی اکنون این را بشکن و گفت وزیر کی این را چون بشکنم الی آخر القصه 
  • One day the King hastened to the Diwán: in the Diwán he found all the courtiers (assembled). 4035
  • شاه روزی جانب دیوان شتافت  ** جمله ارکان را در آن دیوان بیافت