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5
452-461

  • “I am not (like) Pharaoh that I should come to the Nile; I am going towards the fire, like Khalíl (Abraham).
  • ’Tis not fire; (in reality) ’tis flowing water, (while) the other, through (Divine) cunning, is water whereof the (real) nature is fire.
  • Excellently well said the complaisant Prophet, “A mote of intelligence is better for thee than fasting and performing the ritual prayer,”
  • Because thy intelligence is the substance, (whereas) these two (things) are accidents: these two are made obligatory in (the case of persons who possess) the full complement of it, 455
  • In order that the mirror (intelligence) may have (a bright) lustre; for purity comes to the breast (heart) from piety.
  • But if the mirror is fundamentally depraved, (only) after a long time does the polisher get it back (to purity);
  • While (in the case of) the fine mirror, which is (like) a goodly planting-ground, a little polishing is enough for it.
  • The diversity of intelligences in their nature as originally created; (a doctrine) opposed to (that of) the Mu‘tazilites, who assert that particular (individual) intelligences are originally equal, and that this superiority and diversity is the result of learning and training and experience.
  • Know well that intelligences differ thus in degree from the earth to the sky.
  • There is an intelligence like the orb of the sun; there is an intelligence inferior to (the planet) Venus and the meteor. 460
  • There is an intelligence like a tipsy (flickering) lamp; there is an intelligence like a star of fire,