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5
519-528

  • He (who is) in power (really) pretends to Divinity: how should one ambitious of co-partnership (with God) be saved?
  • The sin of Adam arose from the belly and sexual intercourse, and that of Iblís from pride and power. 520
  • Consequently, he (Adam) at once besought pardon, while the accursed (Iblís) disdained to repent.
  • The greed of the gullet and pudendum is in truth (a mark of) depravity; but it is not (headstrong like) ambition: it is abasement.
  • If I should relate the root and branch (the whole story) of dominion, another Book would be needed.
  • The Arabs called a restive (high-spirited) horse a “devil” (shaytán); (they did) not (give that name to) the beast of burden that stayed (quietly) in the pasture.
  • “Devilry” (shaytanat) in lexicology is (synonymous with) “rebelliousness”: this quality is deserving of execration. 525
  • There is room for a hundred eaters (guests) round a table, (but) there is not room in the (whole) world for two seekers of dominion.
  • The one is not willing that the other should be on the surface of the earth; so that a prince kills his father for partaking with him (in sovereignty).
  • Thou hast heard (the saying) that kingship is childless: the seeker of sovereignty has cut (the ties of) relationship because of (his) fear;