There is room for a hundred eaters (guests) round a table, (but) there is not room in the (whole) world for two seekers of dominion.
این جهان محدود و آن خود بی حدست ** نقش و صورت پیش آن معنی سدست
The one is not willing that the other should be on the surface of the earth; so that a prince kills his father for partaking with him (in sovereignty).
آن نخواهد کین بود بر پشت خاک ** تا ملک بکشد پدر را ز اشتراک
Thou hast heard (the saying) that kingship is childless: the seeker of sovereignty has cut (the ties of) relationship because of (his) fear;
آن شنیدستی که الملک عقیم ** قطع خویشی کرد ملکت‌جو ز بیم
For he is childless and has no son: like fire, he has no kinship with any one.
که عقیمست و ورا فرزند نیست ** هم‌چو آتش با کسش پیوند نیست
Whatsoever he finds he destroys and tears to pieces: when he finds nothing, he devours himself.530
هر چه یابد او بسوزد بر درد ** چون نیابد هیچ خود را می‌خورد
Become naught, escape from his teeth: do not seek mercy from his (hard) anvil-like heart.
هیچ شو وا ره تو از دندان او ** رحم کم جو از دل سندان او
After thou hast become naught, do not fear the anvil: take lessons every morning from absolute poverty.
چونک گشتی هیچ از سندان مترس ** هر صباح از فقر مطلق گیر درس
Divinity is the mantle of the Lord of glory: it becomes a plague to any one who puts it on.
هست الوهیت ردای ذوالجلال ** هر که در پوشد برو گردد وبال
His (God's) is the crown (of sovereignty), ours the belt (of servitude): woe to him that passes beyond his proper bound!
تاج از آن اوست آن ما کمر ** وای او کز حد خود دارد گذر
Thy peacock-feathers are a (sore) temptation to thee, for thou must needs have co-partnership (with God) and All-holiness.535
فتنه‌ی تست این پر طاووسیت ** که اشتراکت باید و قدوسیت
Story of the Sage who saw a peacock tearing out his handsome feathers with his beak and dropping them (on the ground) and making himself bald and ugly. In astonishment he asked, “Hast thou no feeling of regret?” “I have,” said the peacock, “but life is dearer to me than feathers, and these (feathers) are the enemy of my life.”
قصه‌ی آن حکیم کی دید طاوسی را کی پر زیبای خود را می‌کند به منقار و می‌انداخت و تن خود را کل و زشت می‌کرد از تعجب پرسید کی دریغت نمی‌آید گفت می‌آید اما پیش من جان از پر عزیزتر است و این پر عدوی جان منست