He hath much deliberation and patience and long-suffering; he is contented and unselfish and pure of heart,
بس تانی دارد و صبر و شکیب ** چشم‌سیر و مثرست و پاک‌جیب
For this deliberation is the ray of the Merciful (God), while that haste is from the impulse of the Devil,
کین تانی پرتو رحمان بود ** وان شتاب از هزه‌ی شیطان بود
Because the Devil frightens him (the greedy man) away from poverty and kills the beast of burden, patience, by stabbing.60
زانک شیطانش بترساند ز فقر ** بارگیر صبر را بکشد به عقر
Hear from the Qur’án that the Devil in menace is threatening thee with hard poverty,
از نبی بشنو که شیطان در وعید ** می‌کند تهدیدت از فقر شدید
That in haste thou mayst eat foul things and take foul things, (having in thee) no generosity, no deliberation, no merit acquired by good works.
تا خوری زشت و بری زشت و شتاب ** نی مروت نی‌تانی نی ثواب
Necessarily (therefore) the infidel takes his food in seven bowels: his religion and spirit are thin and lean, his belly fat.
لاجرم کافر خورد در هفت بطن ** دین و دل باریک و لاغر زفت بطن
Concerning the occasion of the coming of the Tradition of Mustafá (Mohammed), the blessings of God be upon him, that the infidel takes his food in seven bowels, while the true believer takes his food in one bowel.
در سبب ورود این حدیث مصطفی صلوات الله علیه که الکافر یاکل فی سبعة امعاء و المومن یاکل فی معا واحد
The infidels became the guests of the Prophet: they came to the mosque at eventide,
کافران مهمان پیغامبر شدند ** وقت شام ایشان به مسجد آمدند
Saying, “We have come here as visitors seeking hospitality, O King, O thou who art the entertainer of (all) the inhabitants of the world.65
که آمدیم ای شاه ما اینجا قنق ** ای تو مهمان‌دار سکان افق
We are destitute and have arrived from afar: hark, shed thy grace and light upon us!”
بی‌نواییم و رسیده ما ز دور ** هین بیفشان بر سر ما فضل و نور
He said (to his Companions), “O my friends, divide (these guests amongst you), for ye are filled with me and with my nature.”
گفت ای یاران من قسمت کنید ** که شما پر از من و خوی منید