Likewise do not in avarice rend the face of munificence, and in devilishness the beauteous countenance of worship.
هم‌چنین از بخل کم در روی جود ** وز بلیسی چهره‌ی خوب سجود
Do not tear out those feathers which are an ornament to Paradise: do not tear out those feathers which (enable thee to) traverse the Way.”
بر مکن آن پر خلد آرای را ** بر مکن آن پر ره‌پیمای را
When he (the peacock) heard this counsel, he looked at him (the Sage) and, after that, began to lament and weep.
چون شنید این پند در وی بنگریست ** بعد از آن در نوحه آمد می‌گریست
The long lamentation and weeping of the sorrowful (peacock) caused every one who was there to fall a-weeping;
نوحه و گریه‌ی دراز دردمند ** هر که آنجا بود بر گریه‌ش فکند
And he who was asking the reason of (the peacock's) tearing out his feathers, (he too being left) without an answer repented (of having asked) and wept,615
وآنک می‌پرسید پر کندن ز چیست ** بی‌جوابی شد پشیمان می‌گریست
Saying, “Why did I impertinently ask him (that question)? He was full of grief: I made him distraught.”
کز فضولی من چرا پرسیدمش ** او ز غم پر بود شورانیدمش
From his (the peacock's) moist eyes the water (of tears) was trickling to the earth: in every drop were contained a hundred answers.
می‌چکید از چشم تر بر خاک آب ** اندر آن هر قطره مدرج صد جواب
Sincere weeping touches the souls (of all), so that it makes (even) the sky and heaven to weep.
گریه‌ی با صدق بر جانها زند ** تا که چرخ و عرش را گریان کند
Without any doubt, intellects and hearts (spirits) are celestial, (though) they live debarred from the celestial light.
عقل و دلها بی‌گمان عرشی‌اند ** در حجاب از نور عرشی می‌زیند
Explaining that the intellect and spirit are imprisoned in clay, like Hárút and Márút in the pit of Babylon.
در بیان آنک عقل و روح در آب و گل محبوس‌اند هم‌چون هاروت و ماروت در چاه بابل
Like Hárút and Márút, those two pure ones (the intellect and spirit) have been confined here (in this world) in a horrible pit.620
هم‌چو هاروت و چو ماروت آن دو پاک ** بسته‌اند اینجا به چاه سهمناک