His (the dog's) under-half is cunning, (while) the upper (half) is anger, like a poor fire that gets faggots (fuel);
نیم زیرش حیله بالا آن غضب ** چون ضعیف آتش که یابد او حطب
Flame on flame reaches (it) from (the realm of) non-spatiality: the smoke of its blaze goes up to the sky.
شعله شعله می‌رسد از لامکان ** می‌رود دود لهب تا آسمان
In this body (of ours) a hundred such dogs are sleeping: when they have no prey (in sight), they are hidden.
صد چنین سگ اندرین تن خفته‌اند ** چون شکاری نیستشان بنهفته‌اند
Or they resemble falcons with eyes sealed (covered); (yet) in the veil (hood) consumed with passion for a prey,635
یا چو بازانند و دیده دوخته ** در حجاب از عشق صیدی سوخته
Till he (the Falconer) lifts the hood and it (the falcon) sees the prey: then it circles the mountains (in pursuit).
تا کله بردارد و بیند شکار ** آنگهان سازد طواف کوهسار
The appetite of the sick man is quiescent: his thoughts are going (are turned) towards health.
شهوت رنجور ساکن می‌بود ** خاطر او سوی صحت می‌رود
When he sees bread and apples and water-melons, his relish and his fear of injury (to himself) come into conflict.
چون ببیند نان و سیب و خربزه ** در مصاف آید مزه و خوف بزه
If he be very self-restrained, the sight (of the food) is a benefit to him: that stimulation (of appetite) is good for his enfeebled constitution;
گر بود صبار دیدن سود اوست ** آن تهیج طبع سستش را نکوست
But if he have not self-restraint, then it were better he had not seen (the food): ’tis better the arrow should be far from the man who is without a coat of mail.640
ور نباشد صبر پس نادیده به ** تیر دور اولی ز مرد بی‌زره
The answer of the peacock to his interrogator.
جواب گفتن طاوس آن سایل را
When he (the peacock) had finished weeping, he said, “Begone, for thou art in pawn (bondage) to colour and perfume.
چون ز گریه فارغ آمد گفت رو ** که تو رنگ و بوی را هستی گرو