’Tis better I should be ugly and hideous, that I may be safe amidst these mountains and deserts.
آن به آید که شوم زشت و کریه ** تا بوم آمن درین کهسار و تیه
These (feathers) are the weapons of my pride, O noble sir: pride brings a hundred afflictions on the proud.
این سلاح عجب من شد ای فتی ** عجب آرد معجبان را صد بلا
Explaining that accomplishments and intellectual abilities and worldly wealth are enemies to (spiritual) life, like the peacock's feathers.
بیان آنک هنرها و زیرکیها و مال دنیا همچون پرهای طاوس عدو جانست
Accomplishments, then, are a destruction to the (spiritually) ignorant man, for in his pursuit of the bait he does not see the trap.
پس هنر آمد هلاکت خام را ** کز پی دانه نبیند دام را
Free-will is good for him (alone) who is master of himself in (respect of obeying the command) ‘Fear ye (God).’
اختیار آن را نکو باشد که او ** مالک خود باشد اندر اتقوا
When there is no safeguarding (of one's self) and piety, beware, put far (from thee) the instrument (that serves as a means to sin): drop free-will.650
چون نباشد حفظ و تقوی زینهار ** دور کن آلت بینداز اختیار
Those feathers are the object of my display (pride) and freewill: I will tear out the feathers, for they are in quest of my head.
جلوهگاه و اختیارم آن پرست ** بر کنم پر را که در قصد سرست
The self-restrained man deems his feathers to be naught, in order that his feathers may not cast him into calamity and bale.
نیست انگارد پر خود را صبور ** تا پرش در نفکند در شر و شور
Therefore his feathers are no harm to him: let him not tear them out, (for) if an arrow (of temptation) come (against him) he will present the shield (of self-restraint).
پس زیانش نیست پر گو بر مکن ** گر رسد تیری به پیش آرد مجن
But to me my beauteous feathers are an enemy, since I cannot restrain myself from making a display.
لیک بر من پر زیبا دشمنیست ** چونک از جلوهگری صبریم نیست
If self-restraint and safeguarding had been my guide, my (spiritual) conquest would have been increased by (the exercise of) free-will;655
گر بدی صبر و حفاظم راهبر ** بر فزودی ز اختیارم کر و فر