The Prophet said, “Take pity on the soul of him who was rich and then became poor,
گفت پیغامبر که رحم آرید بر ** جان من کان غنیا فافتقر
And on him who was mighty and became despised, or on one (who is) virtuous and learned (dwelling) amongst the (people of) Mudar.”
والذی کان عزیزا فاحتقر ** او صفیا عالما بین المضر
The Prophet said, “Show pity to these three classes (of men), (even) if ye are of (the hardness of) rock and mountain:825
گفت پیغامبر که با این سه گروه ** رحم آرید ار ز سنگید و ز کوه
(Namely), him who was made lowly after having been a chief, and the rich man, too, who became impecunious,
آنک او بعد از رئیسی خوار شد ** وآن توانگر هم که بی‌دینار شد
And, thirdly, the learned man who in this world becomes afflicted (by living amongst) the foolish;
وآن سوم آن عالمی که اندر جهان ** مبتلی گردد میان ابلهان
For to come (fall) from high to low estate is like the amputation of a limb from the body.”
زانک از عزت به خواری آمدن ** هم‌چو قطع عضو باشد از بدن
The limb that is cut off from the body becomes dead: (when) newly cut off, it moves, but not for long.
عضو گردد مرده کز تن وا برید ** نو بریده جنبد اما نی مدید
(Similarly) he who drank of the cup of Alast last year, this year he suffers the pain and headache (in consequence of having drunk),830
هر که از جام الست او خورد پار ** هستش امسال آفت رنج و خمار
While he who, like a dog, is by nature attached to the kennel —how should he have the desire for (spiritual) sovereignty?
وآنک چون سگ ز اصل کهدانی بود ** کی مرورا حرص سلطانی بود
(Only) he that has sinned seeks to repent; (only) he that has lost the (right) way cries “Alas!”
توبه او جوید که کردست او گناه ** آه او گوید که گم کردست راه
Story of the young gazelle being confined in the donkey-stable, and how the donkey assailed the stranger, now with hostility and now with mockery, and how it was afflicted by (having to eat) dry straw which is not its (proper) food. And this is a description of the chosen servant of God amongst worldlings and those addicted to passion and sensuality; for “Islam (was) strange (when it first) appeared, and will become strange again, and blessed are the strangers.” The Messenger of Allah spake the truth.
قصه‌ی محبوس شدن آن آهوبچه در آخر خران و طعنه‌ی آن خران ببر آن غریب گاه به جنگ و گاه به تسخر و مبتلی گشتن او به کاه خشک کی غذای او نیست و این صفت بنده‌ی خاص خداست میان اهل دنیا و اهل هوا و شهوت کی الاسلام بدا غریبا و سیعود غریبا فطوبی للغرباء صدق رسول الله