From the Day of Alast there is an hereditary enmity of that Heart to the Sabzawár of the carnal nature;895
دشمنی آن دل از روز الست ** سبزوار طبع را میراثی است
For it is a falcon, while this world is the city of the crow: the sight of one who is uncongenial inflicts pain upon him who is not his congener;
زانک او بازست و دنیا شهر زاغ ** دیدن ناجنس بر ناجنس داغ
And if he (the worldling) behave with mildness (complaisance), he is acting hypocritically: he is seeking an advantage for himself by conciliating (the owner of the Heart).
ور کند نرمی نفاقی میکند ** ز استمالت ارتفاقی میکند
He assents, not on account of sincere feeling, (but) in order that the admonisher may curtail his long admonition;
میکند آری نه از بهر نیاز ** تا که ناصح کم کند نصح دراز
For this vile carrion-seeking crow hath a hundred thousand manifold tricks.
زانک این زاغ خس مردارجو ** صد هزاران مکر دارد تو به تو
If they (the saints) accept his hypocrisy, he is saved: his hypocrisy becomes identical with the sincerity of him who benefits by instruction,900
گر پذیرند آن نفاقش را رهید ** شد نفاقش عین صدق مستفید
Because the august owner of the Heart is a buyer of damaged goods in our bazaar.
زانک آن صاحب دل با کر و فر ** هست در بازار ما معیوبخر
Seek the owner of the Heart, if thou art not soulless: become a congener of the Heart, if thou art not an adversary of the (spiritual) Sultan.
صاحب دل جو اگر بیجان نهای ** جنس دل شو گر ضد سلطان نهای
(But) that one whose hypocrisy pleases thee, he is (only) thy saint, (he is) not the elect of God.
آنک زرق او خوش آید مر ترا ** آن ولی تست نه خاص خدا
Whosoever lives in accordance with thy disposition and nature seems to thy (carnal) nature to be a saint and a prophet.
هر که او بر خو و بر طبع تو زیست ** پیش طبع تو ولی است و نبیست