He will expel the bovine nature from your head, he will uproot animality from the animal (soul).930
طبع گاوی از سرت بیرون کند ** خوی حیوانی ز حیوان بر کند
(If) you are a cow, you will become a lion (when) near him; (but) if you are glad to be a cow, do not seek to be a lion.
گاو باشی شیر گردی نزد او ** گر تو با گاوی خوشی شیری مجو
Commentary on “Verily I saw seven fat kine which seven lean kine devoured.” God had created those lean kine with the qualities of hungry lions, to the end that they might devour the seven fat ones with avidity. Although (only) the forms of those kine were shown as phantoms in the mirror of dream, do thou regard the reality!
تفسیر انی اری سبع بقرات سمان یاکلهن سبع عجاف آن گاوان لاغر را خدا به صفت شیران گرسنه آفریده بود تا آن هفت گاو فربه را به اشتها میخوردند اگر چه آن خیالات صور گاوان در آینهی خواب نمودند تو معنی بگیر
The Lord of Egypt saw in dream, when the door of his inward eye was opened,
آن عزیز مصر میدیدی به خواب ** چونک چشم غیب را شد فتح باب
Seven fat kine, exceedingly well-nourished: the seven lean kine devoured them.
هفت گاو فربه بس پروری ** خوردشان آن هفت گاو لاغری
The lean ones were lions within; else they would not have been devouring the (fat) kine.
در درون شیران بدند آن لاغران ** ورنه گاوان را نبودندی خوران
The man of (holy) works, then, is human in appearance, but in him is concealed a man-eating lion.935
پس بشر آمد به صورت مرد کار ** لیک در وی شیر پنهان مردخوار
He (the lion) heartily devours the (carnal) man and makes him single: his dregs become pure if he (the lion) inflict pain upon him.
مرد را خوش وا خورد فردش کند ** صاف گردد دردش ار دردش کند
By that one pain he is delivered from all dregs: he sets his foot upon Suhá.
زان یکی درد او ز جمله دردها ** وا رهد پا بر نهد او بر سها
How long wilt thou speak (caw) like the ill-omened crow? (Let me return to the parable and ask), “O Khalíl, wherefore didst thou kill the cock?”
چند گویی همچو زاغ پر نحوس ** ای خلیل از بهر چه کشتی خروس
He replied, “(Because of) the (Divine) command.” “Tell (me) the wisdom of the (Divine) command, that I may glorify that (wisdom) punctiliously.”
گفت فرمان حکمت فرمان بگو ** تا مسبح گردم آن را مو به مو
Explaining that the killing of the cock by Abraham, on whom be peace, signifies the subdual and subjugation of certain blameworthy and pernicious qualities in the heart of the disciple.
بیان آنک کشتن خلیل علیهالسلام خروس را اشارت به قمع و قهر کدام صفت بود از صفات مذمومات مهلکان در باطن مرید