It cries, “Alas, after existence non-existence!” He (God) says, “Thy crime is this, that thou hast lived too long.”
گفت آوه بعد هستی نیستی ** گفت جرمت این که افزون زیستی
Gabriel, dragging it by the hair, leads it away, saying, "Begone from this Paradise and from the company of the fair ones."
جبرئیلش می‌کشاند مو کشان ** که برو زین خلد و از جوق خوشان
It says, “What is (the meaning of) this abasement after exaltation?” He (Gabriel) replies, “That (exaltation) is a gift (of God), and this (abasement) is (His) judgement on thee.”965
گفت بعد از عز این اذلال چیست ** گفت آن دادست و اینت داوریست
(It cries), “O Gabriel, thou didst (formerly) bow down (to me) with (all) thy soul: why art thou now driving me from Paradise?
جبرئیلا سجده می‌کردی به جان ** چون کنون می‌رانیم تو از جنان
My robes are flying from me in (this hour of) tribulation, like leaves from the date-palm in the season of autumn.”
حله می‌پرد ز من در امتحان ** هم‌چو برگ از نخ در فصل خزان
The countenance whose splendour was moon-like becomes with old age like the back of the Libyan lizard;
آن رخی که تاب او بد ماه‌وار ** شد به پیری هم‌چو پشت سوسمار
And the fair head and crown (of the head) that once were radiant become ugly and bald at the time of eld;
وان سر و فرق گش شعشع شده ** وقت پیری ناخوش و اصلع شده
And the tall proud figure, piercing the ranks like a spear-point, in old age is bent double like a bow.970
وان قد صف در نازان چون سنان ** گشته در پیری دو تا هم‌چون کمان
The colour of red anemone becomes the colour of saffron; his lion-like strength becomes as the courage of women.
رنگ لاله گشته رنگ زعفران ** زور شیرش گشته چون زهره‌ی زنان
He that used to grip a man in his arms by skill (in wrestling), (now) they take hold of his arms (to support him) at the time of departure.
آنک مردی در بغل کردی به فن ** می‌بگیرندش بغل وقت شدن