(His feelings of) affinity and non-affinity and gratitude and affection vanish in such wise that he cannot remember them;
خویشی و بی‌خویشی و سکر وداد ** رفت زان سان که نیاردشان به یاد
For, O ingrates, (the words) He causeth their works to be lost are (signify) the flight of (every) object of desire from every one who has obtained his desire (in this world),
که اضل اعمالهم ای کافران ** جستن کامست از هر کام‌ران
Excepting the thankful and faithful who are attended by fortune.1000
جز ز اهل شکر و اصحاب وفا ** که مریشان راست دولت در قفا
How should the past fortune bestow strength (on its possessors)? ’Tis the future fortune that bestows a special virtue.
دولت رفته کجا قوت دهد ** دولت آینده خاصیت دهد
In (obedience to the Divine command) “Lend,” make a loan (to God) from this (worldly) fortune, that thou mayst see a hundred fortunes before thy face.
قرض ده زین دولت اندر اقرضوا ** تا که صد دولت ببینی پیش رو
Diminish a little for thine own sake this (eating and) drinking, that thou mayst find in front (of thee) the basin of Kawthar.
اندکی زین شرب کم کن بهر خویش ** تا که حوض کوثری یابی به پیش
He who poured a draught on the earth of faithfulness, how should the prey, fortune, be able to flee from him?
جرعه بر خاک وفا آنکس که ریخت ** کی تواند صید دولت زو گریخت
He (God) gladdens their hearts, for He maketh their state to prosper: He restoreth their (worldly) entertainment after they have perished.1005
خوش کند دلشان که اصلح بالهم ** رد من بعد التوی انزالهم
(He says), “O Death, O Turcoman who plunderest the village, give back whatsoever thou hast taken from these thankful ones.”
ای اجل وی ترک غارت‌ساز ده ** هر چه بردی زین شکوران باز ده
He (Death) gives it back; (but) they will not receive it, for they have been endowed with the goods of spiritual life.
وا دهد ایشان بنپذیرند آن ** زانک منعم گشته‌اند از رخت جان