They (the intelligent) have thrown the (actually) existent things behind them and are seekers of, and devoted to, the (relatively) non-existent things,
هستها را سوی پس افکنده‌اند ** نیستها را طالبند و بنده‌اند
Because the mine and treasury of God's doing is not other than non-existence in (process of) being brought into manifestation.
زانک کان و مخزن صنع خدا ** نیست غیر نیستی در انجلا
We have previously given some indication of this (matter): regard this (present discourse) and that (former discourse) as one, not as two.
پیش ازین رمزی بگفتستیم ازین ** این و آن را تو یکی بین دو مبین
It was stated (formerly) that every craftsman who appeared (in the world) sought the abode of (relative) non-existence in (exercising) his craft.
گفته شد که هر صناعت‌گر که رست ** در صناعت جایگاه نیست جست
The builder sought an unrepaired place that had become ruined and (where) the roofs (were) fallen in.1370
جست بنا موضعی ناساخته ** گشته ویران سقفها انداخته
The water-carrier sought a pot with no water in it, and the carpenter a house with no door.
جست سقا کوزای کش آب نیست ** وان دروگر خانه‌ای کش باب نیست
At the moment of pursuing (their object) they rushed into (relative) nonexistence; then (afterwards) they all are fleeing from non-existence.
وقت صید اندر عدم بد حمله‌شان ** از عدم آنگه گریزان جمله‌شان
Since your hope is (in) non-existence, why (this) avoidance of it? Why (this) strife with what is congenial to your desire?
چون امیدت لاست زو پرهیز چیست ** با انیس طمع خود استیز چیست
Since that non-existence is congenial to your desire, why this avoidance of nonentity and non-existence?
چون انیس طمع تو آن نیستیست ** از فنا و نیست این پرهیز چیست
O (dear) soul, if you are not inwardly congenial to non-existence, why are you waiting in ambush for non-existence?1375
گر انیس لا نه‌ای ای جان به سر ** در کمین لا چرایی منتظر