- (No); thou leavest those houri-like figures and displayest thyself to a half-blind old woman.
- بگذری زان نقشهای هم‌چو حور ** جلوه آری با عجوز نیم‌کور
- What is there in the old woman that was not in them, so that she rapt thee away from those figures (and attracted thee) to herself?
- در عجوزه چیست که ایشان را نبود ** که ترا زان نقشها با خود ربود
- (If) thou wilt not say (what it is), I will tell (thee) plainly: ’tis reason and sense and perception and consideration and soul. 145
- تو نگویی من بگویم در بیان ** عقل و حس و درک و تدبیرست و جان
- In the old woman there is a soul that mingles (with the body): the pictured forms in the hot-baths have no (rational) spirit.
- در عجوزه جان آمیزش‌کنیست ** صورت گرمابه‌ها را روح نیست
- If the pictured form in the hot-bath should move, it would at once separate thee from the old woman.
- صورت گرمابه گر جنبش کند ** در زمان او از عجوزه بر کند
- What is soul? (Soul is) conscious of good and evil, rejoicing on account of kindness, weeping on account of injury.
- جان چه باشد با خبر از خیر و شر ** شاد با احسان و گریان از ضرر
- Since consciousness is the inmost nature and essence of the soul, the more aware one is the more spiritual is he.
- چون سر و ماهیت جان مخبرست ** هر که او آگاه‌تر با جان‌ترست
- Awareness is the effect of the spirit: any one who has this in excess is a man of God. 150
- روح را تاثیر آگاهی بود ** هر که را این بیش اللهی بود
- Since there are consciousnesses beyond this (bodily) nature, in that (spiritual) arena these (sensual) souls are (like) inanimate matter.
- چون خبرها هست بیرون زین نهاد ** باشد این جانها در آن میدان جماد
- The first soul is the theatre of the (Divine) court; the Soul of the soul is verily the theatre of God (Himself).
- جان اول مظهر درگاه شد ** جان جان خود مظهر الله شد