Then say (to them), “Where is your movement and gyration (now)? The Sea has cast you into the crisis (of a deadly malady)”—
پس بگو کو جنبش و جولانتان ** بحر افکندست در بحرانتان
In order that they may say to you, not with their lips but implicitly, “Ask this question of the Sea, not of us.”
تا بگویندت به لب نی بل به حال ** که ز دریا کن نه از ما این سال
How should the foam-like (phenomenal) form move without the wave? How should the dust rise to the zenith without a wind?
نقش چون کف کی بجنبد بی ز موج ** خاک بی بادی کجا آید بر اوج
Since you have perceived the dust, namely, the form, perceive the wind; since you have perceived the foam, perceive the ocean of Creative Energy.1460
چون غبار نقش دیدی باد بین ** کف چو دیدی قلزم ایجاد بین
Come, perceive (it), for insight (is the only thing) in you (that) avails: the rest of you is a piece of fat and flesh, a weft and warp (of bones, muscles, etc.).
هین ببین کز تو نظر آید به کار ** باقیت شحمی و لحمی پود و تار
Your fat never increased the light in candles, your flesh never became roast-meat for any one drunken with (spiritual) wine.
شحم تو در شمعها نفزود تاب ** لحم تو مخمور را نامد کباب
Dissolve the whole of this body of yours in vision: pass into sight, pass into sight, into sight!
در گداز این جمله تن را در بصر ** در نظر رو در نظر رو در نظر
One sight perceives (only) two yards of the road; another sight has beheld the two worlds and the Face of the King.
یک نظر دو گز همی‌بیند ز راه ** یک نظر دو کون دید و روی شاه
Between these twain there is an incalculable difference: seek the collyrium—and God best knoweth the things occult.1465
در میان این دو فرقی بی‌شمار ** سرمه جو والله اعلم بالسرار
Since you have heard the description of the sea of non-existence, continually endeavour to stand (depend) upon this sea.
چون شنیدی شرح بحر نیستی ** کوش دایم تا برین بحر ایستی