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6
1550-1559

  • The anger of the living ones is God’s anger and His blows for that pure-skinned one is living through God. 1550
  • خشم احیا خشم حق و زخم اوست  ** که به حق زنده‌ست آن پاکیزه‌پوست 

  • God killed him and breathed on his trotters and quickly, like a butcher, stripped off his skin.
  • حق بکشت او را و در پاچه‌ش دمید  ** زود قصابانه پوست از وی کشید 

  • The breath remains in him till (he reaches) the final bourn: the breathing of God is not as the breathing of the butcher.
  • نفخ در وی باقی آمد تا مب  ** نفخ حق نبود چو نفخه‌ی آن قصاب 

  • There is a great difference between the two breathings: this is wholly honour, while that (other) side is entirely, shame.
  • فرق بسیارست بین النفختین  ** این همه زینست و آن سر جمله شین 

  • This (the latter) took life away from it (the slaughtered beast) and injured it, while by the breathing of God that (spiritual) life was made perpetual.
  • این حیات از وی برید و شد مضر  ** وان حیات از نفخ حق شد مستمر 

  • This (Divine) breath is not a breath that can be described: hark, come up from the bottom of the pit to the top of the palace. 1555
  • این دم آن دم نیست کاید آن به شرح  ** هین بر آ زین قعر چه بالای صرح 

  • ‘Tis not a sound legal decision to mount him (the defendant) on an ass (and parade him): does any one lay upon an ass a (mere) picture of firewood?
  • نیستش بر خر نشاندن مجتهد  ** نقش هیزم را کسی بر خر نهد 

  • The back of an ass is not his proper seat: the back of a bier is more fitting for him.          
  • بر نشست او نه پشت خر سزد  ** پشت تابوتیش اولیتر سزد 

  • What is injustice? To put (a thing) out of its proper place: beware, do not let it be lost (by putting it) out of its place.”
  • ظلم چه بود وضع غیر موضعش  ** هین مکن در غیر موضع ضایعش 

  • The Súfi said, “Then do you think it right for him to slap me without (my taking) retaliation and without (his paying) a farthing?
  • گفت صوفی پس روا داری که او  ** سیلیم زد بی‌قصاص و بی‌تسو