Whether they be of Baghdád or Herát or Rayy, they are his progeny without admixture of water and earth.
گر ز بغداد و هری یا از ری‌اند ** بی‌مزاج آب و گل نسل وی‌اند
Wherever the rose-bough blossoms, ’tis still the (same) rose; wherever the wine-jar bubbles, ’tis still the (same) wine.
شاخ گل هر جا که روید هم گلست ** خم مل هر جا که جوشد هم ملست
If the sun uplift its head (rise) from the west, ’tis the same sun, not anything else.
گر ز مغرب بر زند خورشید سر ** عین خورشیدست نه چیز دگر
O Maker, by means of Thy veiling grace keep the fault-pickers blind to this (mystic) utterance.180
عیب چینان را ازین دم کور دار ** هم بستاری خود ای کردگار
God said (in answer to my prayer), “I have blindfolded the eyes of the evil-natured bat (so as to prevent it) from (seeing) the peerless Sun.
گفت حق چشم خفاش بدخصال ** بسته‌ام من ز آفتاب بی‌مثال
From the glances of the infirm and feeble bat even the stars of that Sun are concealed.”
از نظرهای خفاش کم و کاست ** انجم آن شمس نیز اندر خفاست
In blame of the rotten (worthless) reputations which prevent spiritual experience of the Faith and point to insincerity and stand in the way of hundreds of thousands of fools; as (for example) the (flock of) sheep stood in the way of a certain effeminate person, and he durst not pass, so he asked the shepherd, “Will these sheep of yours bite me, I wonder?” “If you are a man,” he replied, “and the root of manhood is in you, they all are devoted to you; but if you are effeminate, each one of them is a dragon to (destroy) you.” There is another (kind of) effeminate person who, when he sees the sheep, immediately turns back and does not dare to ask (the shepherd); for he is afraid that, if he asks, the sheep will fall upon him and bite him.
نکوهیدن ناموسهای پوسیده را کی مانع ذوق ایمان و دلیل ضعف صدق‌اند و راه‌زن صد هزار ابله چنانک راه‌زن آن مخنث شده بودند گوسفندان و نمی‌یارست گذشتن و پرسیدن مخنث از چوپان کی این گوسفندان تو مرا عجب گزند گفت ای مردی و در تو رگ مردی هست همه فدای تو اند و اگر مخنثی هر یکی ترا اژدرهاست مخنثی دیگر هست کی چون گوسفندان را بیند در حال از راه باز گردد نیارد پرسیدن ترسد کی اگر بپرسم گوسفندان در من افتند و مرا بگزند
Come, O Radiance of God, Husámu’ddín, O polisher of the spirit and sovereign of the Way to salvation,
ای ضیاء الحق حسام‌الدین بیا ** ای صقال روح و سلطان الهدی
Give the Mathnawí a free and open course, endow the outward form of its parables with the spirit (of life),
مثنوی را مسرح مشروح ده ** صورت امثال او را روح ده
That all its words may become reason and soul and may fly towards the soul's everlasting abode.185
تا حروفش جمله عقل و جان شوند ** سوی خلدستان جان پران شوند
(’Twas) through thy efforts (that) they came from the (world of) spirits into the trap of words and were confined (there).
هم به سعی تو ز ارواح آمدند ** سوی دام حرف و مستحقن شدند