’Tis (even) as by the polishing action of the Light of Mustafá (Mohammed) a hundred thousand sorts of darkness became radiant.
آنچنان که از صقل نور مصطفی ** صد هزاران نوع ظلمت شد ضیا
Jew and polytheist and Christian and Magian—all were made of one colour by that Alp Ulugh (great hero).
از جهود و مشرک و ترسا و مغ ** جملگی یک‌رنگ شد زان الپ الغ
A hundred thousand shadows short and long became one in the light of that Sun of mystery.
صد هزاران سایه کوتاه و دراز ** شد یکی در نور آن خورشید راز
Neither a long (shadow) remained nor a short nor a wide: shadows of every kind were given in pawn to (absorbed in) the Sun.
نه درازی ماند نه کوته نه پهن ** گونه گونه سایه در خورشید رهن
But the unicolority that is (everywhere) at the Resurrection is (then) revealed and (made) manifest to the evil and the good (alike);1865
لیک یک‌رنگی که اندر محشرست ** بر بد و بر نیک کشف و ظاهرست
For in that world ideas are endued with form, and our (visible) shapes become congruous with our (moral and spiritual) qualities.
که معانی آن جهان صورت شود ** نقشهامان در خور خصلت شود
The (secret) thoughts will then become (materialised in) the form of the books (recording good and evil actions): this lining will become the working surface of the garments.
گردد آنگه فکر نقش نامه‌ها ** این بطانه روی کار جامه‌ها
During this (present) time (men's) inward beliefs are (as variegated) as a piebald cow, and in the (different) religious sects the spindle of speech is spinning (threads of) a hundred colours.
این زمان سرها مثال گاو پیس ** دوک نطق اندر ملل صد رنگ ریس
’Tis the turn (reign) of many-colouredness and many-mindedness: how should the one-coloured world become unveiled?
نوبت صدرنگیست و صددلی ** عالم یک رنگ کی گردد جلی
’Tis the turn (reign) of the Ethiopian; the Greek is hidden (from view): this is night, and the sun is in pawn.1870
نوبت زنگست رومی شد نهان ** این شبست و آفتاب اندر رهان