How should there be room for wind of the moustache (self-assertion) and water of the face (personal reputation) in the wine in which there is no room for a single hair (of self-existence)?
باد سبلت کی بگنجد و آب رو ** در شرابی که نگنجد تار مو
Hand (him) a heavy (large) goblet, O cup-bearer: deliver the Khwája from his beard and moustache.
در ده ای ساقی یکی رطلی گران ** خواجه را از ریش و سبلت وا رهان
His arrogance is (contemptuously) curling a moustache at us, but he is (really) tearing out his beard in envy of us.
نخوتش بر ما سبالی میزند ** لیک ریش از رشک ما بر میکند
(He is) mated by Him (God), mated by Him, mated by Him, for we are acquainted with his impostures.
مات او و مات او و مات او ** که همیدانیم تزویرات او
The Pír is seeing distinctly, hair by hair, what will become of him (the Khwája) after a hundred years.2025
از پس صد سال آنچ آید ازو ** پیر میبیند معین مو به مو
What does the common man see in the mirror that the Pír does not see in the crude brick (of iron)?
اندر آیینه چه بیند مرد عام ** که نبیند پیر اندر خشت خام
That which the bushy-bearded man never saw in his own house is apparent at once to him who has but a few hairs on his chin.
آنچ لحیانی به خانهی خود ندید ** هست بر کوسه یکایک آن پدید
Go to the Sea of whose fish thou art born: how hast thou fallen, like rubbish, into the beard?
رو به دریایی که ماهیزادهای ** همچو خس در ریش چون افتادهای
Thou art not rubbish—far be it from thee! Thou art an object of envy to the pearl: thou hast the best right (to dwell) amidst the waves and the sea.
خس نهای دور از تو رشک گوهری ** در میان موج و بحر اولیتری
’Tis the Sea of Unity: there is no fellow or consort: its pearls and fishes are not other than its waves.2030
بحر وحدانست جفت و زوج نیست ** گوهر و ماهیش غیر موج نیست