But such a disrespect to the house of the emperor of the world cannot be shown by me.
لیک با خانهی شهنشاه زمن ** این چنین گستاخیی ناید ز من
Go and thank God that thou art the dog of this dwelling-place, (for) otherwise I would do now what ought to be done.”
رو دعا کن که سگ این موطنی ** ورنه اکنون کردمی من کردنی
How the disciple turned back from the Shaykh's house and questioned the people (in the neighbourhood), and how they directed him, saying, “The Shaykh has gone to such and such a forest.”
واگشتن مرید از وثاق شیخ و پرسیدن از مردم و نشان دادن ایشان کی شیخ به فلان بیشه رفته است
Afterwards he began to inquire of every one and sought the Shaykh for a long while in every quarter.2115
بعد از آن پرسان شد او از هر کسی ** شیخ را میجست از هر سو بسی
Then (at last) somebody said to him, “That Qutb (Pivot) of the world has gone to fetch faggots from the hilly country.”
پس کسی گفتش که آن قطب دیار ** رفت تا هیزم کشد از کوهسار
The disciple, whose thoughts were (like) Dhu ’l-faqár (a sharp sword), ran quickly to the forest in eager desire for the Shaykh.
آن مرید ذوالفقاراندیش تفت ** در هوای شیخ سوی بیشه رفت
(But) the Devil was introducing to the (young) man's mind an evil suggestion, in order that the (spiritual) Moon might be concealed by dust,
دیو میآورد پیش هوش مرد ** وسوسه تا خفیه گردد مه ز گرد
Namely, “Why should this Shaykh of the (true) religion keep in his house a woman like this as his mate and companion?
کین چنین زن را چرا این شیخ دین ** دارد اندر خانه یار و همنشین
Whence (this) familiarity between opposite and opposite? Whence (comes it that) a nasnás (anthropoid ape) is (associated) with the Imám of mankind?”2120
ضد را با ضد ایناس از کجا ** با امامالناس نسناس از کجا
Then again he was exclaiming fervidly, “God help me! My impugning him (the Shaykh) is infidelity and enmity.
باز او لاحول میکرد آتشین ** که اعتراض من برو کفرست و کین
Who am I, in view of God's exercising (absolute) control (over everything he does), that my carnal soul should raise difficulties and objections?”
من کی باشم با تصرفهای حق ** که بر آرد نفس من اشکال و دق