They waste your time (when you are) face to face (with them), and your recollections of them devour (the time of) your absence (from them).
در تلاقی روزگارت می‌برند ** یادهاشان غایبی‌ات می‌چرند
Like a thirsty ass, the image of each one (in your phantasy) is licking up the sherbet of (spiritual) thought from the flagon of the body.
چون خر تشنه خیال هر یکی ** از قف تن فکر را شربت‌مکی
The (mental) image of those talebearers has sucked out of you the dew that you have (derived) from the Sea of Life.
نشف کرد از تو خیال آن وشات ** شبنمی که داری از بحر الحیات
The sign, then, of the absorption (drying up) of the water (sap) in the boughs is that they are not moved to sway (to and fro).2230
پس نشان نشف آب اندر غصون ** آن بود کان می‌نجنبد در رکون
The limb of him who is free (detached from the world) is (like) a moist fresh bough: (if) you pull it in any direction, it is (easily) pulled.
عضو حر شاخ تر و تازه بود ** می‌کشی هر سو کشیده می‌شود
If you want a basket, you can make it (a basket); you can also make its neck a hoop;
گر سبد خواهی توانی کردنش ** هم توانی کرد چنبر گردنش
(But) when it has been sucked dry by the draining of (the sap from) its root, it does not come (readily) in the direction to which (your) command is pulling it.
چون شد آن ناشف ز نشف بیخ خود ** ناید آن سویی که امرش می‌کشد
Recite, then, from the Qur’án (the words) they stand up languidly, when the bough gets no medicinal (curative) treatment from its root.
پس بخوان قاموا کسالی از نبی ** چون نیابد شاخ از بیخش طبی
This symbol (allegory) is fiery, (but) I will cut it short and resume (the story of) the fakir and the treasure and the circumstances connected with it.2235
آتشین است این نشان کوته کنم ** بر فقیر و گنج و احوالش زنم
You have seen the fire that burns every (dry) sapling; (now) see the fire of the Spirit by which phantasy is burnt.
آتشی دیدی که سوزد هر نهال ** آتش جان بین کزو سوزد خیال