- As (was the case with) Canaan, who in disdain of Noah went up to the top of that great mountain.
- هم‌چو کنعان کو ز ننگ نوح رفت ** بر فراز قله‌ی آن کوه زفت
- The more he sought deliverance (by turning) towards the mountain, the more was he separated from the place of refuge, 2360
- هرچه افزون‌تر همی‌جست او خلاص ** سوی که می‌شد جداتر از مناص
- Like this dervish (who) for the sake of the treasure and the mine (of riches) sought (to thaw) the bow more strongly every morning,
- هم‌چو این درویش بهر گنج و کان ** هر صباحی سخت‌تر جستی کمان
- And the more strongly he gripped the bow each time, the worse luck he had in respect of (finding) the treasure and (hitting) the mark.
- هر کمانی کو گرفتی سخت‌تر ** بود از گنج و نشان بدبخت‌تر
- This parable is of vital import (to the soul) in the world: the soul of the ignorant is worthy of pain (deserves to suffer.)
- این مثل اندر زمانه جانی است ** جان نادانان به رنج ارزانی است
- Inasmuch as the ignoramus disdains his teacher, consequently he goes and opens a new shop.
- زانک جاهل ننگ دارد ز اوستاد ** لاجرم رفت و دکانی نو گشاد
- O (you who are vain and specious as a) picture, that shop, (set up) over the teacher, is stinking and full of scorpions and snakes. 2365
- آن دکان بالای استاد ای نگار ** گنده و پر کزدمست و پر ز مار
- Quickly lay waste that shop and turn back to the greenery and the rose-tress and the watering-place;
- زود ویران کن دکان و بازگرد ** سوی سبزه و گلبنان و آب‌خورد
- Not like Canaan, who from pride and ignorance made of the “protecting” mountain a ship (ark) of safety.
- نه چو کنعان کو ز کبر و ناشناخت ** از که عاصم سفینه‌ی فوز ساخت
- His (the fakir’s) knowledge of archery became a veil (barrier) to him, while (all the time) he had that object of desire present in his bosom.
- علم تیراندازیش آمد حجاب ** وان مراد او را بده حاضر به جیب