- This is their good: what must their evil be? Distinguish their (inward) foulness from their (outward) fairness.”
- خیرشان اینست چه بود شرشان ** قبحشان را باز دان از فرشان
- A king was going to the congregational mosque, and the marshals and mace-bearers were beating the people off. 2465
- سوی جامع می‌شد آن یک شهریار ** خلق را می‌زد نقیب و چوبدار
- The wielder of the stick would break the head of one and tear to bits the shirt of another.
- آن یکی را سر شکستی چوب‌زن ** و آن دگر را بر دریدی پیرهن
- A poor wretch amidst the throng received ten blows with the stick without (having committed) any offence. “Begone,” they cried, “get out of the way!”
- در میانه بی‌دلی ده چوب خورد ** بی‌گناهی که برو از راه برد
- Dripping blood, he turned his face to the king and said, “Behold the manifest iniquity: why ask of that which is hidden?
- خون چکان رو کرد با شاه و بگفت ** ظلم ظاهر بین چه پرسی از نهفت
- This is thy good: (thou doest this whilst) thou art going to the mosque; what must thy evil and burden (of sin) be, O misguided one?”
- خیر تو این است جامع می‌روی ** تا چه باشد شر و وزرت ای غوی
- The Pír (Elder) never hears a salaam from a base fellow without being exceedingly tormented by him in the end. 2470
- یک سلامی نشنود پیر از خسی ** تا نپیچد عاقبت از وی بسی
- (If) a wolf catch a saint, it is better than that the saint should be caught by the wicked carnal soul,
- گرگ دریابد ولی را به بود ** زانک دریابد ولی را نفس بد
- Because, though the wolf does great violence, yet it has not the same knowledge and craft and cunning;
- زانک گرگ ارچه که بس استمگریست ** لیکش آن فرهنگ و کید و مکر نیست
- Else how should it fall into the trap? Cunning is complete (attains to perfection) in man.
- ورنه کی اندر فتادی او به دام ** مکر اندر آدمی باشد تمام