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6
2549-2558

  • And, having (as they claim) travelled away from themselves and become united (with God), open a conventicle (for disciples) in the abode of pretension.
  • هم ز خود سالک شده واصل شده  ** محفلی واکرده در دعوی‌کده 

  • (While) the bridegroom's house is full of turmoil and trouble, the girl's family know nothing about it. 2550
  • خانه‌ی داماد پرآشوب و شر  ** قوم دختر را نبوده زین خبر 

  • (The bridegroom's people raise) an outcry, saying, “Half the affair is concluded: the conditions that are (necessary) on our side have been fulfilled.
  • ولوله که کار نیمی راست شد  ** شرطهایی که ز سوی ماست شد 

  • We have swept and garnished the rooms and have risen up (from our labour) intoxicated and glad with this ardent desire (to receive the bride).”
  • خانه‌ها را روفتیم آراستیم  ** زین هوس سرمست و خوش برخاستیم 

  • Has any message come from over there? “No.” Has any bird come hither from that roof? “No.”
  • زان طرف آمد یکی پیغام نی  ** مرغی آمد این طرف زان بام نی 

  • After (all) these missives (which ye have sent) one on the top of another, has any answer reached you from that neighbourhood?
  • زین رسالات مزید اندر مزید  ** یک جوابی زان حوالیتان رسید 

  • “No; but our Friend is acquainted with this (matter), because inevitably there is a way from heart to heart.” 2555
  • نی ولیکن یار ما زین آگهست  ** زانک از دل سوی دل لا بد رهست 

  • Why, then, is the way devoid of (any) answer to (your) letter from the Friend who is (the object of) your hope?
  • پس از آن یاری که اومید شماست  ** از جواب نامه ره خالی چراست 

  • There are a hundred signs (of response), (both) secret and manifest; but desist, do not lift the curtain from this door.
  • صد نشانست از سرار و از جهار  ** لیک بس کن پرده زین در بر مدار 

  • Return to the story of that foolish Dalqak who brought tribulation on himself by his silly meddling.
  • باز رو تا قصه‌ی آن دلق گول  ** که بلا بر خویش آورد از فضول