He (the Khwája) chose a pious son-in-law who was the pride of the whole clan and stock.265
کرد یک داماد صالح اختیار ** که بد او فخر همه خیل و تبار
Then the women said, “He has no riches, he has neither nobility nor beauty nor independence.”
پس زنان گفتند او را مال نیست ** مهتری و حسن و استقلال نیست
He replied, “Those things are secondary to asceticism and religion: he (the pious man), (though) without gold, is a treasure on the face of the earth.”
گفت آنها تابع زهدند و دین ** بی‌زر او گنجیست بر روی زمین
When it became known that the girl was going to be married in earnest, (as was proved by) the hand-promise, the tokens, and the wedding-outfit,
چون به جد تزویج دختر گشت فاش ** دست پیمان و نشانی و قماش
The little slave, who was in the house, immediately became ill and weak and poorly.
پس غلام خرد که اندر خانه بود ** گشت بیمار و ضعیف و زار زود
He was wasting away like one suffering from phthisis: no physician could recognise his ailment.270
هم‌چو بیمار دقی او می‌گداخت ** علت او را طبیبی کم شناخت
Reason declared that the malady had its source in his heart (and that) medicine for the body is useless for heart-ache.
عقل می‌گفتی که رنجش از دلست ** داروی تن در غم دل باطلست
The little slave breathed no word of his (real) state and did not tell what was the cause of the pangs in his breast.
آن غلامک دم نزد از حال خویش ** کز چه می‌آید برو در سینه نیش
One night the husband said to his wife, “Ask him privately what is the matter with him.
گفت خاتون را شبی شوهر که تو ** باز پرسش در خلا از حال او
You are in the place of a mother to him: maybe he will disclose his trouble to you.”
تو به جای مادری او را بود ** که غم خود پیش تو پیدا کند