He is the absolute witness in every dispute: his word crushes the crop-sickness (which is the cause) of every headache.2880
شاهد مطلق بود در هر نزاع ** بشکند گفتش خمار هر صداع
God is named ‘the Just,’ and the Witness belongs to Him: for this reason the just Witness is the eye of the Beloved.
نام حق عدلست و شاهد آن اوست ** شاهد عدلست زین رو چشم دوست
The object of God's regard in both worlds is the (pure) heart, for the king's gaze is fixed upon the favourite.
منظر حق دل بود در دو سرا ** که نظر در شاهد آید شاه را
God's love and the mystery of His dallying with His favourite were the origin of all His veil-making (creation of phenomena).
عشق حق و سر شاهدبازیش ** بود مایهی جمله پردهسازیش
(’Twas) on that account, then, (that) in meeting (the Prophet) on the night of the Ascension our (Lord who is) fond of dalliance said, ‘But for thee (I would not have created the heavens).’
پس از آن لولاک گفت اندر لقا ** در شب معراج شاهدباز ما
This (Divine) Destiny rules (everything) good and evil: does not the Witness become the ruler of Destiny?2885
این قضا بر نیک و بد حاکم بود ** بر قضا شاهد نه حاکم میشود
The bondsman of Destiny became the Commander of Destiny: hail to thee, O keen-sighted one who art pleasing (to God)!
شد اسیر آن قضا میر قضا ** شاد باش ای چشمتیز مرتضی
The knower made many a petition to the Known, saying, ‘O Thou who watchest over us in heat and cold,
عارف از معروف بس درخواست کرد ** کای رقیب ما تو اندر گرم و سرد
O Thou who givest us intimations in weal and woe, (though) our hearts are unaware of Thy intimations,
ای مشیر ما تو اندر خیر و شر ** از اشارتهات دلمان بیخبر
O (Lord) who daily and nightly seest us and whom we see not, (our) regarding the secondary cause (instead of the Causer) has muffled our eyes.
ای یرانا لانراه روز و شب ** چشمبند ما شده دید سبب