- How should the qibla (object of worship), namely, the (Divine) Unity, be two? How should earth be worshipped by the angels?
- قبله‌ی وحدانیت دو چون بود ** خاک مسجود ملایک چون شود
- When a man sees the reflexion of apples in this river, and the sight of them fills his skirt with (real) apples,
- چون درین جو دیدعکس سیب مرد ** دامنش را دید آن پر سیب کرد
- How should that which he saw in the river be a phantom, when a hundred sacks have been filled by his vision? 3195
- آنچ در جو دید کی باشد خیال ** چونک شد از دیدنش پر صد جوال
- Do not regard the body, and do not act like those dumb and deaf men (who) disbelieved in the Truth when it came to them.
- تن مبین و آن مکن کان بکم و صم ** کذبوا بالحق لما جائهم
- The Khwája is (the God-man of whom God said) Thou didst not throw when thou threwest: to see him is to see the Creator.
- ما رمیت اذ رمیت احمد بدست ** دیدن او دیدن خالق شدست
- To serve him is to serve God: to see this window is to see the Daylight;
- خدمت او خدمت حق کردنست ** روز دیدن دیدن این روزنست
- Especially (as) this window is resplendent of itself: nothing (no light) is deposited (therein) by the sun and the Farqad (stars).
- خاصه این روزن درخشان از خودست ** نی ودیعه‌ی آفتاب و فرقدست
- From that (Divine) Sun, too, (beams) strike upon a window, but not in the ordinary way and direction. 3200
- هم از آن خورشید زد بر روزنی ** لیک از راه و سوی معهود نی
- Between the Sun and this window there is a way; (but) the (other) windows are not acquainted with it,
- در میان شمس و این روزن رهی ** هست روزنها نشد زو آگهی
- So that, if a cloud arise and cover the sky, in this window its (the Sun's) light will (still) be coruscating.
- تا اگر ابری بر آید چرخ‌پوش ** اندرین روزن بود نورش به جوش